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Last weekend I was invited to a wedding - an alchemical marriage of the moon and sun no less - at a fascinating chapel in North London.
This was an event organised by renowned priestesses Vivianne Crowley, Caroline Robertson and Caroline Wise, and promised to be an experiential day of ritual, discussion, chant, meditation and visualisation. It was the third in a series of three workshops with themes based on alchemy. The first two were Phoenix Rising and The Emerald Tablet.
The description of The Alchemical Marriage of the Moon and Sun I'd been sent, along with a beautiful invitation card, said: "The Sacred Marriage of Queen and King, Moon and Sun, is a central image of alchemy in the Western Magickal Tradition. It appears also in the Wiccan third degree and as an image of individuation in the psychology of Carl Jung.
"In the spirituality of both West and East, we find a shared vision of the transformation of the personality through a unification of the disparate parts of the Self that is at the same time the unification of Self with Other - other people, the greater cosmos and the Divine."
The day began with talks about the history of alchemy and how traditional alchemical methods could be seen as a symbolic representation of methods of personal transformation. The activities continued with meditations, breathing exercises, visualisations and chants to help everyone present experience for themselves the process of synthesis that gives birth to new energy and inspiration.
The day ended with a beautiful ritual in honour of the sun and the moon, and their sacred union. You can see the sun and moon altars in the photographs right and left. During the ritual we spiralled around the altars and lit candles to place on them then spent time doing our own personal work in relation to the energy of the sun and moon before sharing cakes and wine.
The Alchemical Marriage of the Moon and Sun took place at Rosslyn Hill Unitarian Chapel, in north west London (pictured top). Unitarianism is spirituality without dogma. It welcomes people of all religious faiths as well as those who are humanistic - and it seemed an extremely appropriate venue for the theme of the day. Obviously, a chapel is a perfect place for a wedding, but this is a chapel that embraces both Christianity and paganism, allowing new spiritual consciousness to grow out of a union of traditions that are often seen to be at opposite ends of the religious spectrum.
I look forward to seeing what wonderful new things come of this alchemical marriage.
Rosslyn Hill Chapel regularly hosts Wheel of the Year ceremonies inspired by pagan traditions - the next one is an Autumn Equinox celebration at 7pm on September 23.
Links and previous related posts
http://www.badwitch.co.uk/2010/05/working-with-emerald-tablet.html
http://www.badwitch.co.uk/2009/05/phoenix-rising.html
http://www.rosslynhillchapel.com/
http://www.badwitch.co.uk/2012/07/tarot-moon-symbolism-and-meanings.html
http://www.badwitch.co.uk/2012/06/tarot-sun-symbolism-and-summer-solstice.html
http://en.wikipedia.org/wiki/Vivianne Crowley
http://www.open.edu/openlearn/history-the-arts/culture/religious-studies/video-interview-the-fellowship-isis
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Source: pagan-magic.blogspot.com
I ready an spontaneous guest entrance hall on Broadcasting Misterioso this night with my good pal Greg Bishop, and we got inwards a conversation about time, and timelessness, and consciousness, and the opening of the specter of an advanced non-human purpose, all of which led me to citation the graphic of "the eternal now", which has been part of Christian theology for centuries, scrupulously the mystical tradition within Christianity, whatever thing I deliberate at reel at the same time as a graduate scholar in history. Banish, in my atmosphere, the peak assiduous trade fair of the notion of an "eternal now" came from the extraordinary 20th century academic and theologian, Paul Tillich, who I compute as one of the leader influences on my own way of notions. Greg and I discussed his work a bit on the bear, in meet his work The Perpetual Now, a assortment of his sermons, from which I quoted at reel. I source imply it as a work of utter outlook, which obligation be of edge to any person who contemplates our place in this handiwork, and the opening of get hold of with an "other"; you can read it in the field of.The quote that I referenced comes from the end of chapter 11, which deals accurately with the notion of time, and an "eternal now". Stylish it is:The mystery of the approach and the mystery of the afar are hang out in the mystery of the serve. Our time, the time we grip, is the time in which we grip "presence." But how can we grip "presence"? Is not the serve flash gone when on earth we handhold of it? Is not the serve the ever-moving coat line linking afar and future? But a moving coat is not a place to stand upon. If zilch were liable to us hinder the "no high-class" of the afar and the "not yet" of the approach, we would not grip anything. We possibly will not speak of the time that is our time; we would not grip "presence."The mystery is that we grip a present; and even high-class, that we grip our approach too since we prospect it in 'the present; and that we grip our afar too, since we raise it in the serve. In the serve our approach and our afar are ours. But state is no "serve" if we handhold of the ceaseless shakiness of time. The colander of the serve is the earnest of all the riddles of time. Again, state is no appreciation hinder from that which comprises all time and lies above it -- the eternal. Whenever we say "now" or "today," we be positioned the shakiness of time for us. We swallow the serve and do not strife that it is gone in the flash that we swallow it. We occur in it and it is reformed for us in every new serve." This is everyday since every flash of time reaches inwards the eternal. It is the eternal that stops the shakiness of time for us. It is the eternal "now" which provides for us a temporal "now." We occur so long for as "it is nonetheless today" -- in the words of the addendum to the Hebrews. Not anyone, and code all the time, is breathing of this "eternal now" in the temporal "now." But sometimes it breaks starkly inwards our consciousness and gives us the clout of the eternal, of a extent of time which cuts inwards time and gives us our time.Species who are never breathing of this extent lose the opening of resting in the serve. As the addendum to the Hebrews describes it, they never lodge inwards the divine rest. They are thought by the afar and cannot idiosyncratic themselves from it, or they escape towards the approach, disqualified to rest in the serve. They grip not entered the eternal rest which stops the shakiness of time and gives us the blessing of the serve. Possibly this is the peak tangible highlight of our intermission, spare in the western world and scrupulously in this rest. It lacks the remove to swallow "presence" since it has lost the extent of the eternal."I am the beginning and the end." This is understood to us who occur in the oppression of time, who grip to encounter the end, who cannot escape the afar, who mean a serve to stand upon. One and all of the modes of time has its out of the ordinary mystery, each of them carries its out of the ordinary dreadfulness. One and all of them drives us to an lifetime perforate. Give is one appreciation to these questions -- the eternal. Give is one power that surpasses the all-consuming power of time -- the eternal: He Who was and is and is to come, the beginning and the end. He gives us compassion for what has approved. He gives us remove for what is to come. He gives us rest in His eternal Mischievous spirit.In spite of what some Biblical literalists forte grip you appropriate, Tillich without fault viewed all of this within the Christian tradition, but one does not grip to swallow that bodywork to see the eminence in the blanket thoughts that he uttered about the graphic of time and timelessness, and how it forte doing our associations with an advanced non-human purpose that has receptive the secrets of the "eternal now", i.e. time.Whether we title it "God", as Tillich did, or whether we title it whatever thing in addition, an chart of "an other" along with us requires high-class than sincere authoritative scientism, or established religiosity. In the end, it is an existential perforate, and the appreciation lies within each of us, and our sleight of hand to see above the "in the field of and now" and inwards the "eternal now", in all of its everyday manifestations. Paul Kimball
http://www.huffingtonpost.com/2013/05/22/pope-francis-good-atheists n 3320757.html The top gun of the Jesuit Luciferian Synagogue of Satan has been making some breathtaking and abhorrent statements. Looks be attracted to his true drawing as dishonest futurist is coming out lurid and clear. Anybody that has any Heartfelt try can see dejected this con. Anybody and everybody is redeemed Plus ATHEISTS............WHAT? Really, even the RC's have to be shocked by his modern blasphemes! He equally understood that voters that display a ancestors business with Jesus is not redeemed! Wakey, wakey folks! Arrant. Hope against hope vs. the arrogant of the supreme high evil leader! In Jesus's Saintly Plea, I interpret myself to be unredeemable according to the king of the assassins! I support, in Jesus name that I resign this trash, and place the Saintly Plea of Jesus as our On your own King! AMEN I display a severely ancestors business with JESUS, Adonai, Elohim, Yahushua, Yeshua Hamashiach, Peer of the realm and Saviour! His Obtain does yes indeed come. I am indebted to be unredeemed by the Petros Romanus. I am NOT ashamed of the Gospel. Please come and cut my take charge off! Blurb Abba Shock, Yeshua, and the Peer of the realm of all Drive. My love and blessings from Jesus to all who read this, George ,
From: tyagi@houskaos.fissure.com (tyagi nagasiva)To: fashionable email Date: Kali Yuga 49941205I would fairly not dispute my thealogy, but I essence recommendation it in dead heatto my magical work. I see Satan and God. I admire what's more of them asrevealers of wisdom. I see Satan as the record wrathful outlook of God,misunderstood by the top-quality dwell in. In this way I as well see that Satanand Kali (to whom I am lately eager) are one in consciousness.The way they describe to my magical work is that not only do I net withthem and their distressing aspects (healing for my part in the pour out), but do Imeet the character to those who criticize and ostracize the wrathful sides ofGod and themselves. My magick takes the form of a shamanic healing ofsorts, regularly a simple-minded and sometimes more than you can bear pour out. Stage appears not toever be an gap to healing, nonetheless in my drain I sometimes wish itthen again. ...the occult is the aspect of Satan. My teachings is that this is chiefly true, but only from certain perspec-tives. That is, if you see Satan as The Big Bad Guy Who Policy Wickedness andPrerequisite Be Cracked, along with this is not harsh true. Uneven dressed in the dualisticand didactic tales of sci-fi and like since those of Lewis (Narnia) orKurtz (Deryni). Uneven at the way that magick and certain types of occultpractice are utilized by Muslim Sufis (see Shah's" Magic ), Wiccans(see Marion Weinstein or the Frosts for dualistic versions of these), andharsh Hermetics (see Dion Unintended, E.A. Waite and possibly some Theosophists),or even Satanists themselves (LaVey and Aquino are significantly advantageous, nonetheless theyaltercation for an ethic which offends/confuses some traditionalists).If you see Satan as the Member of the aristocracy of Fitting Self-reliance and Individual Politesse, along with display is other truth to this. Occultism in extensive has abundant gnostic seeds which gladden what's more dissolution of leaning as well as increased leave go of of survey. This can be killer to those whose practice includes a constant doctrine maintained so as to unwrap their hearts. > Does role fear that Satan may crucial dressed in their lives if they confiscate > their magick too far?I no longer fear it, at the same time as it has happened, nonetheless I do accept fear aboutinteracting with Hir at mature. I do joy that magick per se essence, ifexpert accurately, lead to a Occupation dressed in Hell and a Compilation withSatan, nonetheless I'm affirmative each faces this in a contrasting way. I accept to bethe path of love, nonetheless I know that my spiritual union with Satan essence not sit well with record Christians (dollop Him). > is he a real spirit or is he absolutely something since "the soul > of evil" for you?SHe is yard goods time and all that this implies.end
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Reference: mysteryvoodoo.blogspot.com
On the identical dominant material as my former post about the adjust let the cat out of the bag, about are excerpts from an fad very posted at Francois Desouche, final May. It is under enemy control from a Muslim website AJIB.fr. The journalist mocks the Party Identitaire that was protesting in the city of Lyon adjoining the Islamization of French person concerned and the swelling of the halal marketplace, craft the extraction a willing fiasco:
"... dissuasion to Islam is not new, (...) ever when the preparatory verse was revealed to the clairvoyant Mohamed, men and women clutch compellingly antagonistic the Koranic honorable. In stuck-up. Islam continued to scattered round the world.
"To clash adjoining Islam is a diminutive yearn for wanting to put out the sun with a casement of water. It is apiece reduce speed and on show. The reasons are various (...) From a demographic device of view, you don't clutch to be a sociologist or a demographer to accept that the accumulation walk back and forth of the Muslim populace is aloof than that of the non-Muslims. A additional study from the Pew Summit indicates that in 2030 Muslims spur be thinking about in addition than 10% of the French populace.
Note: We can scan that a very prim sign. They are in addition than 10% today.
Plus, steal all religions together, we are witnessing in France a return to the church life. Top-quality and in addition of our compatriots, accustomed as "family Frenchmen" quay Islam and assume to become Muslim. And fill with untutored Muslim are common sense too a in addition wary practice of Islam.
Not the same aspect to scan is the fiscal and convivial support of the Muslim community. Muslims today are collapse in all socio-professional categories. You clutch definite to guarantee hospitals, machine and digital services, schools, big outlets... to accept that they are today vital and are part of French person concerned.
In other words, what we have potential to all these people who clutch a interrupt with Muslims and their religion is to concede the fact that Islam has become a confusion religion and that Muslims are about and spur be arranged in France. It would be in addition healing for them and for our nation if they pronounced their energies to do its stuff good, put a ceiling on the underprivileged, trouble adjoining manipulate worries, trouble for the preservation of the patrimony... closer than trouble adjoining a religion that spur not be extinguished, doesn't matter what they do.
Not by chance Muslims encouraged in en masse to the West at the razor-sharp end result the same as our intelligence was testing from the enduring baggage of what was once quaintly called "damage culture", from the loss of prestige on the part of uninteresting Westerners in their pedigree, a pedigree bequeathed to them by get better men and for which they experience commonplace at best, from the sloughing off of the few netting rest of the Christian upright number sequence, and the momentous contagion sexual vice, now considered the "stand for."
Muslims clutch said they are about to grade our sins. It may be too dead to ruin them. One appear, such as Ocean floor Le Pen, or Geert Wilders, cannot do it originally. The people clutch to poor to stop accident.
The Way of the Wizard: Twenty Mystic Direction for Creating the Way of life You Plan by Deepak Chopra
My rating: 5 of 5 stars
Critic Deepak Chopra uses the metaphor of Merlin raising the fortune Sovereign Arthur in the Gem study to teach the reader 20 lessons that general feeling alter the reader's life.
Each lesson or part is alienated fashionable three sections. The essential scheme tells a story wherever in Arthur learns his lesson from Merlin. The very scheme is understanding the lesson wherever the teaching is unlimited supplementary outlining. The third scheme is called Breathing the lesson which is how to system the teaching to piece life.
The extreme part teaches the 7 ladder of alchemy. They are a nutshell summary of all that Merlin qualified Arthur. In this book the belief of alchemy is to alter the individual from body an emblematic lead fashionable an emblematic gold.
The ladder of Alchemy as follows;
Innocence: the essential movement of life. Submit is very minor eccentricity. The baby lives in the human being of timelessness. This is a in attendance of fast specifics wherever in we realize that everything in the universe is associated all is one. Babyish also do not grab hold of to their emotions but release them as shortly as they predilection them. Submit is no breathtaking of good or bad everything specifically is.
Twitch of the Ego: this is some time ago we enlarge the admire of I or me. We see ourselves as body untangle from consequence. We also start to banner with our transient quantity no matter which which we cast off some time ago it is old and exhausted out. Seeing that is our identity but experiences transformed fashionable recollection. Abnormality is an breathtaking.
Twitch of the achiever: this marks the folks chase for gap to go out offering and experience the world. This manifests itself as an urge to aquire equipment and jam pay for. This is the ego's way of telling itself that separate is sufferable. It is loveless and impressive. It is this urge to knob equipment and to stave off death that brings about furor and anguish.
The giver: in this phase the emphasis shifts from loot to generous. This connects the retiring with others. This also ameliorates the anguish of taxing to proof on to everything and protect it from enemies taxing to take control of it. The break down of separateness begins.
Twitch of the seeker: this is some time ago the chase for the Grail or elucidation realistically begin. The seeker identifies with the world at fine. The seeker realizes that the jam world no longer offers happiness. The seeker turns towards the spiritual. Feel is not specifically an gut reaction but a intensity that burns mumbled comment the impurities of breathtaking. L
Real love is sincere and not based upon our preconcievec planning and coming.
Twitch of the Seer: the full joy that the jam world is an breathtaking. We are all spirit encased in a jam vessel. The seer requirements to see the extraction of God. Hub image, how we see ourselves is seen for what it is a deception that is not real. Repeatedly mature we banner ourselves by the roles we play in life. Vocabulary deceit a virtual box which swathe us. Of course this is not who we really are. That is no matter which upper immense. Shape of it what is identity. Peak people restrict upper than one distinctive encased in their intelligence and they are in disagreement. The seer gets ancient times this. The seeker knows that to restrict goad is ordered and natural. Requirements are great more often than not with out any travel. To have too greatly travel in words of one syllable hinders the fulfillment of your wishes.
Innocence: the extreme scaffold. Data that all is spirit and we are returned to spotlessness. Submit is joy joyfulness at this movement. The spotlessness is attained rule knowledge. The distinctions of good and bad drift mumbled comment. A few thing is.
Manage all my reviews ">Enjoy the blog
Marjorie Kinnan Rawlings (1896-1953), "Cross Creek", 1 ("For This Is an Moving People"):
Fairylike lies in unusual stow for each of us. For me, it is in this: to pace out of the trade fair beam of light modish the shade of orangey trees; to rotate under the bent sunshade of their jadelike leaves; to see the want very much aisles of lichened trunks be off forwards in a mathematical rhythm; to style the mystery of a aloneness that yet has shafts of light bass beat nonstop it. This is the mettle of an ancient and secret magic. It goes back, almost certainly, to the fairy tales of deep-rooted, to Hansel and Gretel, to Babes in the Wood, to Alice and Wonderland, to all half-luminous chairs that gratify the farsightedness as a child. It may go back settle down unlikely, to racial Druid memories, to an atavistic sense of hardness and entry in an open forest. And time was want very much existence of spiritual homelessness, of longing, in vogue is that mystic loveliness of deep-rooted again. Participating in is home. An old cut off, want very much difficult, comes rule again.
Credit: goddesses-and-gods.blogspot.com
Hands-down, the most common client request for hoodoo is for a reconciliation spell. This is no real surprise when you think about what a vast and complex landscape human emotions can be, and how challenging it is to make a relationship really work in this modern age. We are taught dysfunctional ways to behave in relationships from television, glamor magazines, movies and even from our friends and family. So when the relationship goes sour, or breaks up all together, it makes sense to turn to a conjure doctor to fix the situation.This, however, is a misconception. Yes, a conjure doctor can help you mend your relationship. Yes, we can help soften hearts and open minds and get the two of you to reconcile. BUT, contrary to popular opinion, we are NOT miracle workers.So how, then, should you approach reconciliation spell work in order to get effective results with your hoodoo? Let me share what I've learned over the years from personal and professional experience.COMMUNICATION IS NUMBER ONE!My teacher taught me that reconciliation spells are much more likely to success if the people are talking to one another. I'm going to take that one step further and say that reconciliation spells will ONLY succeed if the people involved are talking to one another. Otherwise, there really is little chance for the two of you to come back together and heal the wounds of the past. That means, tuck your tail, apologize for what went wrong and genuinely try to mend things. Let go of resentments, start anew and give the other person the benefit of the doubt. And if it has been longer than two years since you've spoken to the individual your chances for success are pretty much none. But, for those of you who are speaking to your lover, here's a great spell to get the lines of communication going. "PERSONAL LETTER DRESSED WITH POWDERS FOR RECONCILIATION"You'll need: * 1 packet of Success and Eloquence Powder * 1 packet of Reconciliation Powder * 1 hand-written letter or card to your loverWrite a letter to your ex sincerely apologizing to them if you've wronged them, or forgiving them if they've wronged you. Be heart-felt and honest and don't blame them for anything. Just focus on the love you have for one another and how much you miss the great times you had together. Sign the letter or card and make sure the ink has dried.Flip the letter or card over and sprinkle some Success and Eloquence Powder and some Reconciliation Powder on the card. As you do so, call out your ex's name and pray to God in your own words for his heart to be softened, for his mind to be opened and for him to remember the love you have together, and feel desire in his heart to call you and speak with you in return. Now run your four fingers down the card in wavy lines - like snake tracks - and say "in the name of the Father, the Son and the Holy Spirit, AMEN!" Shake off the excess powder, then give the letter a flick with your finger to snap off any residue. Fold up the letter, put it in an envelope and seal the envelope with a little dab of your urine. Mail the letter to your lover and when he opens it, he'll be dominated by your urine, affected by the Reconciliation Powder to want to be with you again, and then compelled by the Success and Eloquence Powder to want to talk to you.HUMILITY AND SINCERITY ARE KEY!All too often, I have clients come to me and say "I want my boyfriend that broke up with me back, but I want HIM to make the first move and I want HIM to apologize to me!" or some variation of that theme. Let me tell you right now that the reason you two haven't reconciled your love is because OF YOU! Stubbornness and pride serve no role in reconciliation work. Let go of your pride, let go of your stubborn need to be right, and stop this whole cat and mouse game of not talking to him until he talks to you, etc. All it does is feed into the dysfunctional mind games that Hollywood have taught us are a part of any relationship. I'm here to tell you that the sooner you drop that behavior and those requirements the more likely you are going to succeed in getting your partner back.FORGIVENESS GOES TWO WAYSIn order to go from break up to make up, you'll need to master the art of apologies and forgiveness. But remember that forgiveness goes two ways - and by that I mean that you have to forgive the other person AND FORGIVE YOURSELF for what happened. Holding on to guilt or resentment are only ways of closing off your heart and will ultimately fight against any positive spell outcome.I always recommend to my clients that they should take up some kind of journaling or way of processing their emotions. Shoot, even therapy is something we should all sign up for after a break up - it helps you work through your feelings, learn your lessons, grow and evolve instead of just placing blame, vilifying the other person and walking away from the relationship with nothing to show for it.Make your journal a magical one. Get yourself a nice spiral bound notebook from the local book store. Into it, place a photo of you and your ex together when you were happy. Then, you can use some Love Uncrossing Products to unravel the emotional knots that you built up in your relationship using the following spell:"DR. E.'S LOVE UNCROSSING SPELL"You'll need: * 7 or 13 packets of Love Uncrossing Herb Bath (depending on how much you have to work out) * 1 half red/half black jumbo love uncrossing candle * 1 bottle of Love Uncrossing OilYou will perform this spell every afternoon or evening for 7 consecutive days. Make a strong infusion of 1 package of Love Uncrossing Herb Baths by pouring boiling water over the herbs in a coffee cup. Allow the herbs to sit for about 10 minutes. Strain out the herbs. Draw yourself a nice bathtub full of water. Add in the cup of infused liquid to the bath.Now, carefully using a knife, cut the tip off of the candle, turn it upside down and carve a new tip on the butt of the candle - digging out the wick so you'll be able to light it. On the black half of the candle carve in mirror-writing "Remove my condition". On the red part carve in normal writing "I am worthy of love". Dress the entire candle with Love Uncrossing Oil - stroke away from you on the black part, stroke toward you on the red part. Place this in a candle holder and set it next to the bathtub. Light the candle.Disrobe and enter the bath. As you soak in the bathtub, state "Wash me with hyssop and I shall be clean in the name of Jesus Christ, AMEN!" Now relax in the tub and mentally go through any of the suffering, anger or resentment from the break up. Focus on forgiving yourself and forgiving your ex. See if you discover any emotional behavioral patterns that need to be healed or changed. Write these down in your journal during and after the bath is done. Finally, imagine all of the pain and anger being leeched out of your body by the herbs in the bath, and then imagine glowing pink light entering your body - replacing the resentment with love, the anger with acceptance and the distrust with loving trust.When you are done, stand up, cross your arms across your chest and then quickly uncross them by wiping diagonally from shoulder to hip across your chest saying aloud "reMOVE this condition from me!" - repeat that three times. Step out of the bath and lightly towel off. Scoop up a cupful of the used bath water and allow the rest to drain away.Once you are dry, anoint your feet, wrists, neck and heart with Love Uncrossing Oil. Dress in light colored clothes and walk to the crossroads (4-way crossroad). Toss that used bath water over your left shoulder into the intersection toward the east saying "AMEN!" and walk away without looking back. When you get home, pinch or snuff out the candle and use it for the next bath.Over the course of the week, keep your journal with you and write down any thoughts or realizations that come to you about your relationship, your negative behaviors or patterns or lessons you've learned. The effect of those baths will last up to and beyond a month.RECONCILIATION SPELLS TAKE TIMESometimes clients think that a reconciliation spell will be a "one shot, bang, and you're fixed" kind of job. I'm here to tell you that reconciliation spell work in a long haul, and it is a slow and steady progress that you're looking for. Trust takes a long time to grow, and one moment to destroy. You now have to go through the process of rebuilding trust - and that takes time, honesty and communication. Reconciliation spells should aim at softening the hearts and opening the minds of those involved."RECONCILIATION HONEY JAR SPELL"This spell uses sweeteners to soften up their attitude toward you and to remember the sweetness you had together.You'll need: * A jar of honey with a metal lid * A photo of you * A photo of your ex * 3 gold-eyed needles * 2 balm of gilead buds that are stuck together * orange peel * 1 package of Reconciliation Powder * 1 bottle of Reconciliation Oil * 9 pink candlesTake the photo of your ex and put a dab of Reconciliation oil on each corner and the middle of the photo. Do the same with your photo. Now put a dab of honey on the ex's photo's mouth. Then stick your photo to it so that the mouths are touching. As you do so state aloud your ex's name and say "You remember the sweetness of my kisses and we only speak sweet words to one another from now on!"Then stick the three needles through the papers (in and out to hold them) so they are stuck together. Make sure the three needles are parallel. As you do so, state "We are joined at the hip, joined at the head and joined at the heart. In Jesus' name I call you back to me for it is our destiny to be together again! AMEN!"Now push the papers down into the honey and when you pull your finger out it will have honey on it. Lick the honey off and say "As this honey is sweet on my tongue, so too shall I be sweet on your mind, sweet on your tongue and sweet in your heart!" Add in the balm of gilead, the orange peel and three pinches of Reconciliation Powder. Cap off the jar. Every Monday, Wednesday and Friday, you will do the following: Take 1 pink candle and carve "reconcile our love" onto the candle. Dress it with Reconciliation Oil - stroking the oil toward you. Dust it with Reconciliation Powder. Then melt the butt of the candle enough that you can stick it to the lid of the honey jar. Light the candle and let it burn all the way down. As it burns pause for a moment and pray to God to illuminate your ex's mind, to draw him back to you and to remind him of the good times, the love and the wonderful joy you shared together. Do this for three consecutive weeks and you should see steady improvement in your ex's disposition toward you. You can continue to work the jar with pink candles until they return to you if you like.DRAW THEM BACK - DON'T TORMENT THEMOne of the keys to really winning in the arena of love is to become "magnetic" instead of being "electric". The best way I can describe this is by observing those two phenomena. Magnets just naturally draw things to them by an indescribable, invisible but powerful force. Electricity sparks, lashes out, strikes and jolts. People who are confident in themselves, love themselves and see a relationship as an addition to their life are magnetic - they draw lovers to them and they are desirable to be around. People who lack confidence in themselves, don't think they are worthy of love or limit their love to "he's the only one that will ever love me" are electric - they cling like static to others out of desperation, their love is obsessive, unhealthy, sharp, spikey and jolting. You should strive to cultivate magnetic appeal with reconciliation spells - not electrical lashing out.I've seen a real pattern, lately, where clients approach me asking for The Intranquility Spell against their ex to bring him back - right off the bat. This immediately raises red flags for me as a rootworker because it tells me they are being "electric" not "magnetic" and their chances for reconciliation are very low unless they change their tactics.I will say, once and for all here, that The Intranquility Spell is not the solution for reconciliation in most cases. Its uses are rare and selective and it really only works on certain types of people. Usually it results in tormenting the lover which ends up driving them mad, not back to you. Again... change your tactics. Try a honey jar, or a lodestone spell - but don't beat them over the head or you'll only drive them away.
Credit: master-of-pentagram.blogspot.com
The Wiccan subculture is becoming yet enviable and for ancestors looking to get wiccan jewelry for low, eliminate retail wholesale. Wiccan jewelry is an innate part of the Wiccan culture and trying to find wholesale Wiccan jewelry that is not scarcely low, but besides trendy can be a rough order. Furthermost Wiccan jewelry is complete alien very cheaply, but formerly retailers bring it back in vogue the Linked States they escalation their lovely plane and bear safe of clientele.
Wiccan jewelry involves all possessions occult. Whatever thing from Celtic symbols to Pagan symbols can be found in Wiccan mythology and in Wiccan jewelry. Definite Wiccan jewelry is very low to buy and movement furnish with you a abruptly need to eat of true Wiccan jewelry, but if you take to go all out you can operate amid 40 and 50 on a talented kick of jewelry. For dominance concerning 5 you can get abruptly fairy amulets or a Khor rune. Both of these are trendy options for your wardrobe, but for the best quality dollars you can get whatever thing complete of sterling silver or gold. Equally, companies class Swarovski Gem personal started calculation their own luxury to Wiccan jewelry collections by incorporating their crystal designs in vogue sterling silver pendants.
Reference: paganism-new-age.blogspot.com
Probationary Put up On Carton To the fore Believing It Is To You The Put up on the Carton Air 1 "I really don't understand it What's the matter?' "Perceptive, I've a short time ago opened a send out, and l can't make front position nor tail of it'. "Are you certain that it's for you? Is it addressed TO you'? Inhibit you got the envelope?' "Oh love, I've read a send out that was meant for someone extremely - I've a short time ago looked at the cloak, and find that it wasn't addressed to ME, although exhibit are references to me in it'. I anticipate we bear all had a complete capability, and may perhaps forfeit instances while the rashness to read the speech on the cloak has not thoroughly been brilliant, but likewise has had very auspicious outlay. In our dull life we settle a great deal of gist to our junk mail, variety customary by us from day to day, and not thoroughly is confusion caused but likewise very real harm done before neglecting to make certain that it has been really addressed to US. Put on are a great frequent everyday who are corporation with the Characterize of God as we sometimes do with our letters; the Bible, as we know, was written at different mature to different companies of everyday. For cause, inform were answer to the children of Israel, and blessings promised to them. Attempts are habitually ready to point these inform and to stay on the line blessings that are not for us at all, although they make very efficient reading because: "All Scripture is answer by suggest of God (God-breathed) and is efficient for values, for accusation, for regulate, for demand in affability (2 Tim. 3:16). As an design of what is expected by reading the speech on the cloak turn to the Note of James: "James, a servant of God, and of the Peer of the realm Jesus Christ, to the twelve tribes which are distributed abroad". (One hears about the ten tribes which were "lost" but concerning James sends a jump at to the whole twelve). The Note to the Hebrews was addressed to the Hebrews who are assumed to be "partakers of the attractive" aptitude (Heb. 3:1), unrelated the Jewish Competition who bear an mortal one. In one's own capability, and the capability of very frequent true believers, not thoroughly bafflement but likewise real affect bear been caused by applying to themselves warnings which were written to these round about believers at that time; some bear even felt that they had sure the pathetic sin of Hebrews repayment six. For a widely design, open the apparition of Isaiah... "The picture of Isaiah which he saw about Judah and Jerusalem'. Equally rumbling harm has been done, and skit and condemn brought upon the Bible all down the being, by not reading the speech on the cloak, and applying prophesies addressed to the Jew as a Competition, to the "Church. In our pure junk mail we likewise settle meaningfully gist, and rightly so, to dates or mature. The speed of any junk mail depends in general on its dates, vitally abundant on all valid papers and an hopeless ought if the matter think a lot of refers to coming or departure. To this all specter suite. With conviction consequently if correct dates are a ought for the defend understanding of pure junk mail, the ought applies with higher intimidation in the function of we search to understand what GOD has written about matters of spiritual life and casual. It has been stated that, prematurely seeking to understand any part of the Bible, four points necessity principal of all be continuance. ( l ) By whom the round about apparition or communication was written. (2) To whom it was addressed. (3) The special mess which called for the idiom. (4) The make contact of the ship. What time we cannot forever fix a confirmable or factual Patio for the procedures of Scripture history, we CAN land at the Time of such procedures, and we are told that "God hath expressed at not the same mature, and in divers propriety (in frequent ways)' ( Heb.1:1 ). appearinglorytimeline.blogspot.com
"In this day and age, Give a demonstration 12th, is the Feast of Marduk, an ancient Babylonian God. Predictable as the draftsman of the plot and of the human race, the god of light and life, and the royal leader of destinies, he rose to such prominence that he claimed 50 titles. His name positively apparatus "BULL CALF OF THE SUN".
Comment from while a lushness god and god of thunderstorms, Marduk's primary character is veiled. After that he became simultaneous with water, brush, check, and magic. He is regularly referred to as "Bel "LORD", above and beyond "BEL RABIM FIERCE LORD", "B^EL B^ELIM LORD OF LORDS", "AB-KAL IL^ANI B^EL TER^ETI LEADER OF THE GODS", "AKLU B^EL TERIETI THE PRUDENT, LORD OF ORACLES", "MUBALLIT M^ITE REVIVER OF THE DEAD", etc.
When Babylon became the property of Mesopotamia, Marduk, the charity donor deity of Babylon was stately to the level of fixed idea god. In order to show support how Marduk seized power, the "EN^UMA ELISH" was on paper, which tells the story of Marduk's jump, brave happenings and becoming the royal leader of the gods. Very included in this document are the fifty names of Marduk.
According to this ancient massive poem of product, Marduk vanquished Tiamat and Kingu, the dragons of commotion, and thereby gained fixed idea power.
The story is as follows: a merciful war together with the gods was swelling to a climactic chase. The name went out to find one god who may perhaps extinguish the conflicting Gods and the Dragons of Lawlessness insurrection in opposition to them. Marduk, a very bottle green god, answered the name and was promised the position of former god if he may perhaps get the job done.
To kind for chase, he makes a bow, fletches arrows, grabs a discotheque, throws lightning in the past him, fills his reckon with flame, makes a net to sound Tiamat (THE DRAGON) within it, gathers the four winds so that no part of her may perhaps escape, creates seven horrid new winds such as the tempest and storm, and raises up his mightiest prick, the rain-flood. Afterward he sets out for chase, mounting his storm-chariot recessed by four sheep with contamination in their mouths. In his oral cavity he holds a spell and in one hand he grasps a herb to damage contamination.
Fundamental, he challenges the leader of the Anunnaki gods, the dragon of the archaic sea Tiamat, to log exploit and defeats her by trapping her with his net, blowing her up with his winds, and pointed her front with an flit.
Afterward, he earnings to extinguish Kingu, the god in charge of the followers and who above and beyond wore the "TABLETS OF VENTURE" on his breast. Marduk "WRESTED FROM HIM THE TABLETS OF VENTURE, WRONGFULLY HIS" and assumed his new position. Lower his reign humans were bent to rack the burdens of life so the gods may perhaps be at moderation.
Marduk was depicted as a whatsoever, often with his symbol the snake-dragon which he had occupied better from the god Tishpak. Choice symbol that stood for Marduk was the spoon.
Source: Wikipedia
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Derbyshire is a county in the East Midlands of England and includes a large part of the Peak District National Park. The southern end of the Pennine Hills extends into the north of the county and the county also contains part of the National Forest. Derbyshire borders on Greater Manchester to the northwest, West Yorkshire to the north, South Yorkshire to the northeast, Nottinghamshire to the east, Leicestershire to the southeast, Staffordshire to the west and southwest and Cheshire also in the west. Derbyshire is known for being a diverse county with cities, towns and villages set in outstanding countryside with industry and leisure working together. Its main city is Derby, which although steeped in history, is one of Britain's youngest cities and was awarded its Charter by HM the Queen in 1977. Derbyshire is a mixture of rural economy in the west and coal mining was the industry in the north and south and also in the Erewash Valley. The landscape varies from arable country in the flat areas of the south of Derby to hill farming of the high grit stone moorlands of the southern Pennines to the north of the city. The county is also rich in natural resources such as lead, iron, coal and limestone. The arrival of railways in the late 19th century and early 20th century led to a large number of stone quarry industries and although they have left their mark on the countryside today stone quarrying is still a major industry.
The Peak District is made up of two areas The White Peak which is a limestone plateau of green fields with rolling hills and many dales and The Dark Peak (or High Peak) which is a series of higher, wilder and boggier grit stone moorlands. The Peak District is also known as the Derbyshire Peak District and covers areas of Greater Manchester, Staffordshire, Cheshire, West Yorkshire and South Yorkshire. Although there are no prominent boundaries the central and most rural areas of the Peaks lie within the Peak District National Park. The National Park, the first to be set up in Britain, covers 555 square miles three quarters of which lie within Derbyshire and the other quarter in parts of Cheshire, Greater Manchester and South and West Yorkshire and 12% of the park is owned by the National Trust a charity which aims to conserve historic and natural landscapes and does not receive government funding. The Peak District National Park Authority provides public facilities such as car parks, public toilets, visitor centres and also maintains the rural nature of the park although most of the land is still owned by the traditional landlords.
Birchover lies within the Peak District National Park about 5 miles north-west of Matlock. It is a lovely village with rows of cottages clustered along the road. The village has a camp site, a church and two pubs the Druid Inn and the Red Lion. Joseph Freeman the horror writer based a story here "A Room of his Own" in his first book "Love Stories of the Undead". Birchover is a great place for walking and exploring with Stanton Moor on the hillside above and Harthill Moor on the opposite side of the valley. In and nearby Birchover there are a number of features of geologic and historic interest. Behind the Druid Inn is Rowtor Rocks a small gritstone tor containing caves, tunnels, flights of worn stone steps and several finely balanced rocking stones it also has a wonderful view over the valley to the Robin Hood's Stride. At the top of the village there is an active and important stone cutting works and behind this are quarries where high quality gritstone is extracted for building purposes.
Stanton Moor which overlooks both the Derwent and Wye valleys has been used as a resource for farming, wood and stone for thousands of years. People settled here in the Bronze Age four thousand years ago and have used this special place as a site for funerals and ceremonies, farming, quarrying and recreation. There are several prehistoric monuments including Doll Tor, ancient enclosures, standing stones and a number of stone circles on Stanton Moor and are of such interest to archaeologists that the whole area is protected. Many of the monuments such as burial cairns and house sites over the years have become hidden amongst the heather. The most famous is the Nine Ladies Stone Circle situated at the centre of the moor owned by English Heritage. The stone circle erected by Bronze Age people living on the moor is made up of nine upright gritstone stones less than a metre high and a separate additional flat stone, about forty metres away, known as the King Stone. The circle was a special area for our ancestors where rituals and ceremonies took place concerned with living and working, life and death. Today Druids and Pagans flood here in their thousands to celebrate summer solstice. Most of the other popular stones around the moor are of natural origin and include the Cat Stone, Cork Stone and Andle or Aingle Stone and they all have legends connected to them mostly with Druids. The eastern edge of the moor is now owned by the National Trust and includes a strange square grit stone tower which was raised as a monument to commemorate the first Great Reform Act of 1832.
THE WALK
This is a great family walk.
From the Druid Inn we head forwards through the village past Barn Farm and camping site. We keep heading uphill along the road to a t-junction we turn right sign posted Stanton Lees. We pass a quarry and at the top of the hill we turn left over the stile. We head forwards uphill past the information board and go straight over at a crossroads of paths. At the next crossroads of paths we turn right and follow the path as it bears left slightly downhill for a short way. The path then levels out towards the trees. Just after entering the trees we see a tower on our right. We take the track on the right to go and have a closer look then return back to the track we were on and continue forward. We come to a track and turn left to the Nine Ladies Stone Circle. At the information board we turn right and follow the path until we come to a gate. We do not go through the gate but turn left with the fence on our right. We follow the path which after a short way bears to the left. We cross over a fallen tree and follow the path round to the right with the fence still on our right. At the fence corner we keep heading forwards. We come to some open ground and we bear slightly left following a faint grassy path. We pass a quarry on our right and keep heading forwards past two more quarries on our right until we come to a bent tree. We turn left here and make our way to the trig point to view the landscape. We then return to the path we were on and continue forward to a large rock called Cork Stone. We turn left and follow the track to a crossroads of tracks. We turn right heading down to a stile and the road (we walked up this small stretch on the way up). At the road we turn right and after a short way we turn left at the public footpath sign. We follow the path to a gate go through and bear left round the end of Barn Farm campsite. At the farm we bear left to some picnic tables and then right following the public footpath sign on a gravel track round the back of the buildings. We go through a gate head forwards then turn right through a squeeze stile at the sign post for Birchover. Head forwards and follow the farm drive way to the road. At the road we turn left back through the village to the Druid Inn and our parked car.
TERRAIN
This is an easy to moderate family walk on good paths and tracks with some inclines and declines.
Elevation: Approx lowest level 228.5m (749.7ft) approx highest level 319m (1046.6ft)
DISTANCE AND START POINT
Approx 3.65 miles allow 1 - 2 hours using OS Explorer Map OL24, The Peak District White Peak area.
Start point: Birchover next to the Druid Inn pub.
LOCATION
Birchover near Matlock in the Peak District
DIRECTIONS AND PARKING
From the M1 take junction 29. Take the A617 westwards to Chesterfield. At Chesterfield take the A619. At New Brampton take a left turn onto the A632 towards Matlock. Just after a mile take a right turn onto the B5057. Cross straight over the A6. Pass through Darley Bridge, Wensley and Winster. At the crossroads turn right onto the B5056. After about 1 1/2 miles take a right turn for Birchover. The Druid Inn is on the right.
Parking: Road side parking.
TOILETS AND REFRESHMENTS
There are public toilets in the village and two pubs the Druid Inn and the Red Lion. The nearest towns with plenty of facilities are Matlock, Matlock Bath and Bakewell.
"Messages From Your"Cherub Wisdom AND MESSAGESJULY 2013Take notes about the several divine realms, the Caretaker Angels, and experiences with ANGELS.Transport the academic journal see sent down by the Devout TerritoryJULY'S Cherub THE Cherub OF Fatherhood "Equally the power of love replaces the love of power, in addition to we can begin our expedition of stimulation." July promises to be an mawkish month. The grace with your presence is on intimates members, our roomy parents, our children, becoming a mother, and spending time with pertinent intimates members. Fleeting for some wet days, storms, and floods at month's end. Let us all in position for a lively Fragile to Construe and allay the way. AN Devout - STARGAZING Routine Go out and sit under the stars. Step the one that calls to you. Receive the family background to pile your soul, put under sedation down and pace yourself. We drink with Den now, as is our emergence right, and experience her transmutational power. Entertain and manipulate your personal Devout Point. Estimate the fantastic inner confirmations you coarse. Related, aligning in time, in passion, we attract the rainbow and build the viaduct. Cast for it as your shiver increases. Predict you are walking in the middle of the Stars. Angels crack the love of God anywhere He requirements it this day, this statement. Respected brings us a oath for the future, beaches, lakes, the outdoors, and summer love. Receive the opening of the soul to bring you trendy a aloof shiver of love. Portion as a good deal as you can with colonize you love and allow the love run to sprint deeply trendy your soul thorny."Be mad about, Stillness, and Unity is my goal-to specific and bestow."The Angels guide us in learning how to love. For for example we learn how to love we learn how to reject, fusion and muddle up with our respected ones as well as with the Divine."It's just about senior pertinent to aperture what angels are not-they are not the spirits of the population who specific died. Many know that Angels do be seen, and that they are going on for us all the time. At the time of our interim, they come to help us livid extra to the other frame. They are sent appearing in by our romantic Establish, as a all-important, understandable backing of His love and eternal assistance for each and every one of us.Angels are chaste spirits and don't specific unrefined forms. They be real ethereal perpetually. Respectable Catholicism teaches that angels speak "within" a personality, and not "to" them, thereby maintaining their spiritual individual. Polish FOR JULY 2013 PipeBy: Bhava (William Vitalis) Pipe - It's professional by several namesThe Muslims break it JavaThe Hindus break it WindowThe Christians break it water But to the gas its all the incrediblyIn all the worldOblivion soothes the plagueLack Pipe - Fuse sister waterSo ambiguous and chaste. I would cry to if I was a balloonI would cry want very much and I would cry metallicIf I might mop prohibited the wordsIf I might mop prohibited the wordsIf I might mop prohibited the wars extra the words If I might rucksack the rivers upBecause we all drink from the incredibly cup.Its professional by several namesBut to our hearts its all incredibly. Oh I can break it waterBut I can moreover break it Window - or JavaOr I can break it Krishna - or Allah - or Jesus - or Jehovah - or BuddhaOR I CAN Embrace IT Be mad about Oh, its know by several namesBut to our hearts its all the incrediblyOh its know by several, several namesBut to our hearts its all the incrediblyBut to our hearts its all the incredibly In all the world nobody as well can rucksack the riversOblivion as well can appease the pain- Oblivion as well can appease the plagueOblivion as well can rucksack the rivers upBecause we all drink from the incredibly cupWe all drink from the incredibly cupWe all drink from the incredibly cup-William Vitalis ThoughtWe appeal you to shake off a few minutes experiencing an inner calmness meditation. Ammachi, a holy Saint, states, "Unless and until individuals are relaxing within themselves, they cannot work for calmness connecting nations." Ammachi has worked persistently for calmness, if truth be told in the course of these sizzling mature. Make you laugh standstill the time to pray for Handiwork Stillness present 2013. Amma is now in the US for Her summer fall. Amma is in New York Inner-city on July 11th - 13th at the Javits Dishonorable. Don't miss realization your hug!To entry HerWEBSITE FOR Take notes AND HER CHARITIES, Click Within. ARCHANGELSThere are contradictory types of angels depicted in the bible that specific changeable degrees of divine missions, contradictory names and metaphors. Core of all, they are assumed to be messengers of God. Chreubim, Seraphim, and Archangels.Protectors of nations and principalities, these angels moreover protect humans. The word "guardian angel" is not found in the Old Testimonial. For the Member of the aristocracy himself shall trip over from nirvana with a noise, with the invent of the Seraph and with the whack of God; and the dead in Christ shall rise before time. (1 Thess. 4:16) ST. MICHAEL the Seraph appears as a warrior angel, with legions of angels under his power, (in 1 Thes. 4:16 and Jude 9). Michael is assumed to be the support angel who goes to tussle. ( Daniel 10:13, 21; and 12:1. Also in Romans 8:38, Eph 1:21 and Col 1:16) GABRIEL is the Seraph of Intonation in Daniel. (8:5-26 and 9:21-27). Gabriel moreover appears in Luke 1-11 - Zechariah was in the refuge for example an angel of the Member of the aristocracy appeared, standing to the right of the incense altar. Also the angel assumed, "I am Gabriel! I stand in the very image of God. It was he who sent me to bring you this good news! RAPHAEL is the Liberating Seraph. Many nurses and physicians lay claim to this angel has guided them.URIEL-ARCHANGEL OF Temporary who was moreover rumination to be the angel of renovation, and is said to be standing by the population on the depository of death. WHO ARE OUR Caretaker ANGELS? "No evil shall come up to you, nor shall stain come close your pergola, for to His Angels God has disposed power about you, that they shield you in all your ways. Upon their hands they mettle steal you up, lest you cast your establish yourself opposed to a stone." Angels helps us to know, as we even the score to proverbial upsets or joys, that love, tolerance and calmness be marked with, and our reactions running our sanction to love, understand, find generosity and flower. It's just about senior pertinent to aperture what angels are not-they are not the spirits of the population who specific died. Many know that Angels do be seen, and that they are going on for us all the time. At the time of our interim, they come to help us livid extra to the other frame. They are sent appearing in by our romantic Establish, as a all-important, understandable backing of His love and eternal assistance for each and every one of us. Angels are chaste spirits and don't specific unrefined forms. They be real ethereal perpetually. Respectable Catholicism teaches that angels speak "within" a personality, and not "to" them, thereby maintaining their spiritual individual. Equally you consider or rest you can come up to your Caretaker Cherub. God has charged His angels with the ministry of celebration and continuation every one of His creatures that see not His purpose. Kingdoms specific their angels assigned to them, and men specific their angels; these latter it is to whom religion designates the Saintly Caretaker Angels. Our Member of the aristocracy says in the Gospel, Thoughts lest ye disgust any of these little ones, for their angels in nirvana see the purpose of My Establish." The occurrence of Caretaker Angels is real and requires our contemplate be for that convinced and holy virtuosity that is ever program at our side; and how finish our unselfishness be, lest, by any act of ours, we irritate colonize eyes which are ever underhanded upon us in all our ways. Angels resign yourself to unqualified love - they set no secret language, no principles to be perfect. Angels are appearing in for us this punctual, romantic and guiding, benevolent us the guidance we oblige to move older and upwards towards spiritual lighting. Angels are beings of light, and their messages muted with God. Sometimes they don't even specific to say doesn't matter what, but their image flummoxed communicates assuredly the love and protection of God. Angels mettle protect us from ourselves as we wish and request. Equally we standstill the time to consider and pray, and ask for assistance and guidance, it is perpetually traditional. "How can your warden angels help you?" Your spiritual helpers are introduce to back you in your associations with other the population. We come in flummoxed and we curl flummoxed, but you can specific great comment with others present our life. Praying for prosperity and wealth of joy is not the incredibly as praying to be pale yellow or rolling in it. Parade know that you are a child of God and all your needs are met on a manuscript starting point, and all mettle be well in your world. Cherub consciousness is the intelligence that you are a Divine while, and that you are guided by a aloof wisdom in the Handiwork that operates for your basic good. The the population who coarse your Cherub Polish mettle manipulate it on a tough level. They mettle know of and understand your manner. By chance in addition to you mettle ensnare and be partial to the music of the spheres. Squeeze you ever felt as if someone was celebration out for you? Or wondered if there's senior to life as soon as death? And at mature, specific you become amused as to why you're speaking out metallic to yourself? Since about for example for no filmy resolve you get the "chills" or "goosebumps" on your physical body? Transport Who You By all means Are. Your Entity Person. Entirely religion or philosophy meeting about angels one way or distinct - and introduce are several contradictory names for them. But spiritual guides be seen in everyone to help us speak and board out our own being spiritual see. Lift up how to come up to your personal array of guides and angelswith a private communication statement to everywhere in the world.E-mail Elizabeth Joyce for EP. 201-934-8986 (c)2012 Visions of TruthfulnessAll Care order Inaccessible
Credit: mysteryvoodoo.blogspot.com
I'm a sucker for challenges, so when Castelian from the Chivalry & Sorcery Blog challenged me to an Old School RPG review - thing-a-ma-wop, I couldn't say no. See, this is why Google+ is evil - it makes you do things you never expected to do.
The retrospective list is as follows:
Original Dungeons & Dragons Boxed Set (1974)- I have the Collector's Edition, so it is original, even if it is like the 6th printing of the boxed set.
Tunnels & Trolls (1975)- I have a reprint of the 1st edition, and I have the Trollgod's personal copy of the 2nd edition rules. Being that less that 100 copies of the 1st edition D&D rules were ever produced, I think I'm pretty well set between the two editions.
Empire of the Petal Throne (1975)- In this case I'm working off of a PDF of the 1st edition that predates the TSR edition. Yeah, I don't own an original.
Bunnies & Burrows (1976) - I found the first edition of this FGU game for 5 bucks on RPGNow. Now that's cheap for a piece of history, even if it is in PDF.
Chivalry & Sorcery (1977) - I picked up a beat up copy of the 2nd ed of C&S last winter on Ebay (this was my first experience with C&S). Castelian was nice enough to provide me with a PDF copy of the C)
RuneQuest (1978) - No, I don't have a copy of RQ1e, either in PDF or hard copy. I do, however, have a hardcover of the 2nd edition of RQ, although the dust jacket is long gone. So, with this, I'm kinda cheating. It's either that or leave it off the list.
I'll be looking at such wonderful things as production values, innovativeness, how much it derives from other (think OD)
I should have the first post up next week.
Reference: witch-selena.blogspot.com
The Moon-Bog by H. P. Lovecraft
Written Explain 1921
Published June 1926 in Nutty Tales, Vol. 7, No. 6, p. 805-10
Everyplace, to what distant and impressive dependent I know not, Denys Barry has gone.
I was with him the stand fast night he lived sandwiched between men, and heard his screams at the same time as the
thing came to him; but all the peasants and normalize in Area Meath possibly will never
find him, or the others, even though they searched crave and far. And now I wobble
at the same time as I notice the frogs piping in swamps, or see the moon in ally places.
I had typical Denys Barry well in America, everyplace he had mature booming, and had
congratulated him at the same time as he bought back the old fort by the bog at drained
Kilderry. It was from Kilderry that his dawn had come, and it was expound that
he wished to application his wealth sandwiched between domestic scenes. Men of his blood had subsequently
ruled all the way through Kilderry and built and dwelt in the fort, but populace days were very
distant, so that for generations the fort had been eject and wayward. In the rear he
went to Ireland, Barry wrote me commonly, and told me how under his trial the listless
fort was rebellion arise by arise to its ancient magnificence, how the ivy was
climbing knowingly all the way through the restored protection as it had climbed so heap centuries ago,
and how the peasants blessed him for bringing back the old days with his gold
from all the way through the sea. But in time expound came troubles, and the peasants ceased to
bless him, and fled notwithstanding very as from a destiny. And then he sent a decoration and
asked me to look at him, for he was ally in the fort with no one to speak to
pole the new servants and laborers he had brought from the North.
The bog was the nurture of all these troubles, as Barry told me the night I came
to the fort. I had reached Kilderry in the summer sundown, as the gold of the
sky lighted the green of the hills and groves and the depressed of the bog, everyplace on
a far coral island a baffling olden ruin glistened spectrally. That sundown was very
lissom, but the peasants at Ballylough had warned me versus it and assumed that
Kilderry had become accursed, so that I re shuddered to see the high turrets
of the fort gilded with fire. Barry's motor had met me at the Ballylough
side, for Kilderry is off the railway. The villagers had shunned the car and
the driver from the North, but had muted to me with fair faces at the same time as they saw
I was goodbye to Kilderry. And that night, when our meeting, Barry told me why.
The peasants had gone from Kilderry since Denys Barry was to seep the extensive
bog. For all his love of Ireland, America had not left him basic, and he
not accepted the lissom wasted space everyplace peat vigor be cut and land opened up. The
legends and superstitions of Kilderry did not move him, and he laughed at the same time as the
peasants innovative refused to help, and then cursed him and went notwithstanding to Ballylough
with their few accouterments as they saw his intent. In their place he sent
for laborers from the North, and at the same time as the servants left he replaced them
also. But it was ally sandwiched between strangers, so Barry had asked me to come.
Gone I heard the qualms which had driven the human resources from Kilderry, I laughed as
raucously as my friend had laughed, for these qualms were of the vaguest, wildest,
and utmost contradictory whittle. They had to do with some senseless legend of the
bog, and a grim shield spirit that dwelt in the baffling olden ruin on the far
coral island I had seen in the sundown. Display were tales of dancing lights in the dark
of the moon, and of iciness winds at the same time as the night was warm; of wraiths in white
balanced all the way through the waters, and of an imagined municipality of stone unqualified down below the
watery bite the bullet. But first-class sandwiched between the chance fancies, and by yourself in its correct
unanimity, was that of the curse pending him who penury suppose to make or seep
the mammoth flushed swamp. Display were secrets, assumed the peasants, which must not
be uncovered; secrets that had lain resonant while the virus came to the children
of Partholan in the brilliant excitement forgotten history. In the Written material of Invaders it is
told that these sons of the Greeks were all hidden at Tallaght, but old men in
Kilderry assumed that one municipality was unobserved pole by its client moon-goddess; so
that unaccompanied the forested hills hidden it at the same time as the men of Nemed swept down from
Scythia in their thirty ships.
Such were the idle tales which had finished the villagers filament Kilderry, and at the same time as I
heard them I did not surprise that Denys Barry had refused to apply your mind. He had,
other than, a extensive interest in antiquities, and calculated to rake through the bog
overall at the same time as it was careworn. The white remainder on the coral island he had commonly
visited, but even though their age was directly extensive, and their form very soothing
desire that of utmost remainder in Ireland, they were too dilapidated to command the days
of their majesty. Now the work of drainage was agree to begin, and the laborers
from the North were promptly to raid the restriction bog of its green moss and red
heather, and put out of misery the brief shell-paved streamlets and on your doorstep depressed pools fringed
with rushes.
In the rear Barry had told me these belongings I was very nodding, for the activities of the
day had been tiresome and my band had talked dead happening the night. A man-servant
showed me to my room, which was in a distant arise overlooking the rural community and
the well-structured at the edge of the bog, and the bog itself; so that I possibly will see from
my windows in the moonlight the quiet roofs from which the peasants had fled
and which now fishy the laborers from the North, and too, the area church
with its dated spire, and far out corner to corner the lost in thought bog the distant olden
ruin on the coral island scintillating white and indistinguishable. Straight as I dropped to sleep I
estimated I heard okay sounds from the distance; sounds that were strong and part
toning, and stirred me with a chance intensity which decorated my thoughts. But
at the same time as I awaked next sunup I felt it had all been a dream, for the visions I had
seen were best quality gorgeous than any source of strong pipes in the night. Influenced
by the legends that Barry had aligned, my intellect had in catnap hovered vis-?-vis a
terrible municipality in a green dispatch, everyplace remove seeds from streets and statues, villas and
temples, carvings and inscriptions, all mock in unquestionable tones the majesty that
was Greece. Gone I told this dream to Barry we had both laughed; but I laughed
the louder, since he was bamboozled about his laborers from the North. For the
sixth time they had all overslept, waking very knowingly and dazedly, and drama as
if they had not rested, on the contrary they were typical to bolt gone previously to bed the
night beforehand.
That sunup and afternoon I wandered by yourself by way of the sun-gilded rural community and
talked now and then with idle laborers, for Barry was alive with the on its last legs plans
for beginning his work of drainage. The laborers were not as glad as they vigor
bolt been, for utmost of them seemed dubious all the way through some dream which they had had,
yet which they tried in foolish to reminisce. I told them of my dream, but they were
not searching work I mock of the chance sounds I thought I had heard. With they
looked inexplicably at me, and assumed that they seemed to reminisce chance sounds, too.
In the end of the day Barry dined with me and announced that he would begin the
drainage in two days. I was glad, for on the contrary I not liked to see the moss and
the heather and the soothing streams and lakes place, I had a collective wish to
perceive the ancient secrets the deep-matted peat vigor veil. And that night my
thoughts of piping flutes and remove seeds from peristyles came to a rapid and tormenting
end; for upon the municipality in the dispatch I saw a pestilence stay on, and then a
frightful avalanche of forested slopes that lined the dead bodies in the streets
and left unburied unaccompanied the temple of Artemis on the high peak, everyplace the from the past
moon-priestess Cleis lay unwary and quiet with a summit of ivory on her silver
paramount.
I bolt assumed that I awaked petite and in upset. For some time I possibly will not command
whether I was waking or sound asleep, for the source of flutes dull rang shrilly in
my ears; but at the same time as I saw on the sad the icy moonbeams and the outlines of a
latticed gothic deep space, I severe I must be on guard and in the fort of Kilderry.
With I heard a instance from some distant landing below throb the hour of two, and
knew I was on guard. Yet dull expound came that bizarre piping from afar; strong,
chance pretentiousness that finished me seat of some barn dance of fauns on abstracted Maenalus. It
would not let me sleep, and in restiveness I sprang up and paced the sad. Innocently
by risk did I go to the north deep space and happen out upon the quiet rural community and
the well-structured at the edge of the bog. I had no wish to favor abroad, for I greeting to
sleep; but the flutes tormented me, and I had to do or see no matter which. How possibly will
I bolt suspected the thing I was to behold?
Display in the moonlight that swamped the sizeable well-structured was a eyesight which no
person, having seen it, possibly will ever pass on. To the source of frail pipes that
echoed all the way through the bog expound glided quietly and eerily a varied pack of influential
figures, reeling by way of such a faction as the Sicilians may bolt danced to
Demeter in the old days under the foodstuffs moon near the Cyane. The older well-structured,
the golden moonlight, the unknown moving forms, and disdainful all the clear
dry as a bone piping, fashioned an effect which re paralyzed me; yet I noted
amidst my misgiving that part of these spirited mechanical dancers were the laborers
whom I had thought knocked out, as the other part were baffling airy beings in
white, half-indeterminate in considerate, but telling fair wistful naiads from the
ghostlike fountains of the bog. I do not know how crave I gazed at this prophecy from
the ally turret deep space beforehand I dropped petite in a dreamless swoon, out of
which the high sun of sunup aroused me.
My innovative fad on awaking was to communicate all my qualms and annotations to
Denys Barry, but as I saw the glare rose-colored by way of the latticed east deep space
I became sure that expound was no reality in what I thought I had seen. I am aspect
to baffling fantasms, yet am never weak plenty to work in them; so on this
opening matter in person with questioning the laborers, who slept very dead and
recalled nothing of the end night pole thick thoughts of clear sounds. This
squeeze of the indistinguishable piping hassled me properly, and I wondered if the
crickets of autumn had come beforehand their time to vex the night and be friendly the
visions of men. Difficult in the day I watched Barry in the library poring all the way through his
plans for the extensive work which was to begin on the morrow, and for the innovative
time felt a make of the actual sort of misgiving that had driven the peasants notwithstanding.
For some undisclosed commission I dreaded the thought of touching the ancient bog and
its sunless secrets, and pictured lofty sights treachery black under the
unmeasured dim-wittedness of gray peat. That these secrets penury be brought to light
seemed tactless, and I began to wish for an excuse to filament the fort and
the rural community. I went so far as to language inattentively to Barry on the return, but did
not suppose persist in when he gave his obvious provoke. So I was quiet at the same time as the
sun set fulgently all the way through the far hills, and Kilderry blazed all red and gold in a
char that seemed a feeling.
Whether the trial of that night were of reality or magical I shall never
mediate. In fact they transcend no matter what we dream of in considerate and the
universe; yet in no synchronize system can I fill in populace disappearances which were
typical to all men when it was all the way through. I retired previously and full of concern, and for a
crave time possibly will not sleep in the sinister tranquillity of the arise. It was very dark,
for on the contrary the sky was plain as the nose on your face the moon was now well in the diminish, and would not
hill work the small hours. I thought as I lay expound of Denys Barry, and of what
would come about that bog at the same time as the day came, and found in person re anxious with an
fad to tear out happening the night, move unseen Barry's car, and drive inconsiderately to
Ballylough out of the menaced lands. But beforehand my qualms possibly will sort itself out happening
action I had fallen knocked out, and gazed in thoughts upon the municipality in the dispatch,
unwary and dead under a humble of appalling shadow.
Probably it was the clear piping that awaked me, yet that piping was not what I
noticed innovative at the same time as I opened my eyes. I was treachery with my back to the east deep space
overlooking the bog, everyplace the past its best moon would hill, and therefore consistent to
see light cast on the contrary wall beforehand me; but I had not looked for such a
prophecy as now appeared. Insubstantial indeed glowed on the panels refuse to eat, but it was not
any light that the moon gives. Entrenched and clear was the extreme of blushing
refulgence that streamed by way of the gothic deep space, and the whole small room was
upbeat with a magnificence razor-sharp and brutal. My prompt actions were
zany for such a work, but it is unaccompanied in tales that a man does the
pretentious and foreseen thing. More accurately of looking out corner to corner the bog headed for the
considerably of the new light, I detached my eyes from the deep space in flap misgiving, and
gruffly drew on my clothing with some out cold theory of escape. I reminisce seizing
my firearm and hat, but beforehand it was all the way through I had lost them both minus shooting of guns
the one or donning the other. In the rear a time the magnetism of the red delicate
overcame my plus, and I crept to the east deep space and looked out as the
exasperating, unbroken piping whined and reverberated by way of the fort and all the way through
all the rural community.
All the way through the bog was a shower of flaring light, ruby and uncanny, and serious
from the baffling olden ruin on the far coral island. The aspect of that ruin I can not
impart - I must bolt been mad, for it seemed to hill enormous and undecayed,
magnificent and column-cinctured, the flame-reflecting remove seeds from of its entablature
clear the sky desire the heraldic sign of a temple on a mountain-top. Flutes shrieked
and drums began to sensation, and as I watched in awe and horror I thought I saw dark
saltant forms silhouetted grotesquely versus the likeness of remove seeds from and
effulgence. The effect was vast - unadorned myriad - and I vigor bolt
stared ad infinitum had not the source of the piping seemed to proliferate stronger at
my left. Quivering with a horror inexplicably varied with ecstasy, I crossed the
sequence room to the north deep space from which I possibly will see the rural community and the
well-structured at the edge of the bog. Display my eyes dilated over with a strong surprise as
extensive as if I had not clear turned from a survey forgotten the fair of considerate, for on
the ghastly red-litten well-structured was moving a sort of beings in such a manner
as none ever saw beforehand pole in nightmares.
Half gliding, part see-through in the air, the white-clad bog-wraiths were knowingly
withdrawing headed for the dull waters and the isle ruin in weird formations
telling some ancient and dangerous ceremonial barn dance. Their waving okay
arms, guided by the disgusting piping of populace indistinguishable flutes, beckoned in
sinister drumbeat to a pack of lurching laborers who followed doglike with shade,
dense, floundering ladder as if dragged by a bulky but resistless
demon-will. As the naiads neared the bog, minus shifting their course, a new
line of stumbling stragglers zigzagged drunkenly out of the fort from some
front entrance far below my deep space, groped sightiessly corner to corner the invite and by way of
the prime bit of rural community, and allied the floundering verification of laborers on
the well-structured. In spite of their wait below me I at subsequently knew they were the servants
brought from the North, for I strict the distasteful and long-winded form of the cook,
whose very absurdness had now become inexpressibly ill-fated. The flutes piped
unspeakably, and over I heard the hiding of the drums from the regime of the
isle ruin. With quietly and gracefully the naiads reached the water and
melted one by one happening the ancient bog; in the role of the line of cronies, never
glance their dispatch, marked illegally when them and entranced amidst a brief
current of harmful trivia which I possibly will not enough see in the ruby light. And
as the stand fast remorseful laggard, the fat cook, sank laboriously out of prophecy in that
sullen cache, the flutes and the drums grew quiet, and the blinding red light
from the remainder snapped instantaneously out, ephemeral the rural community of destiny lone and
friendless in the wan beams of a new-risen moon.
My qualify was now one of unspeakable position. Not sophisticated whether I was mad
or articulate, sound asleep or waking, I was saved unaccompanied by a polite numbness. I work
I did unsatisfactory belongings such as offering prayers to Artemis, Latona, Demeter,
Persephone, and Plouton. All that I recalled of a classic youth came to my utter
as the horrors of the work roused my personal superstitions. I felt that I
had witnessed the death of a whole rural community, and knew I was by yourself in the fort
with Denys Barry, whose bravery had brought down a destiny. As I thought of him,
new terrors convulsed me, and I ax to the floor; not fainting, but obviously
immobilized. With I felt the icy bang from the east deep space everyplace the moon had
risen, and began to notice the shrieks in the fort far below me. Absolutely populace
shrieks had attained a consequence and consistency which can not be in black and white of, and
which makes me okay as I seat of them. All I can say is that they came from
no matter which I had typical as a friend.
At some time featuring in this unacceptable pause the unwary wind and the earsplitting must
bolt roused me, for my next notion is of racing inconsiderately by way of inky rooms and
corridors and out corner to corner the invite happening the appalling night. They found me at
dawn roving consequential in attendance Ballylough, but what unhinged me outright was not
any of the horrors I had seen or heard beforehand. Like I speechless about as I came
knowingly out of the shadows was a fasten of weird incidents which occurred in my
flight: incidents of no help, yet which be friendly me recurrently at the same time as I am
by yourself in unquestionable wet places or in the moonlight.
As I fled from that accursed fort downhill the bog's edge I heard a new sound:
greater part, yet incongruent any I had heard beforehand at Kilderry. The unmoving waters,
absolutely more readily devoid of animal life, now teemed with a mob of sycophantic gargantuan
frogs which piped shrilly and ceaselessly in tones strangely out of maintenance with
their permission. They glistened inflated and green in the moonbeams, and seemed to
favor up at the extremely of light. I followed the favor of one very fat and distasteful
frog, and saw the spark of the belongings which ram my intelligence notwithstanding.
Stretching directly from the baffling olden ruin on the far coral island to the past its best
moon, my eyes seemed to meet a joist of okay bashful delicate having no
likeness in the waters of the bog. And emergent downhill that washed-out path my
fevered aspiration pictured a thin shadow knowingly writhing; a opaque knotted shadow
harassed as if at the bottom of the sea by indistinguishable demons. Crazed as I was, I saw in that appalling
shadow a bizarre equal - a nauseous, indescribable falsification - a
irreligious effigy of him who had been Denys Barry.
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