Sunday 31 August 2014 Protection

Protection
For example i love discussing BA and in addition equally TerrorMisu not compulsory in latest edge,May be exceptional competent to learn how to protect yourself in opposition to BA..so categorical why not make a post? Numberless differing types of magick can help this...I strength post a bit of differing types of magick i know,And If others know some as well adjoin in In Vodou, works such as these are documented as Aret. "Aret" track to halt. That is to the same extent it works to halt items from coming, from stirring, or stopping everything that is in a jiffy in action. Houngans and Mambos actually do exceptional convoluted and increase works so that human resources can place these verbalize their home, here or plane. These wanga are sometimes fed to hem in the spirit working here of them working. If you are wondering why I am instructing you to speak to your spirits, the basic is simple: persons are the spirits you strength be dollop the peak, your lineage, (i assumption you can ask other spirits too,i find lineage peak opulent but to each their own) persons that mosey with you, persons you consider a tough link with, your Met Tet, etc. Each person walks with differing spirits and regardless of two human resources may consider Ogou, they undoubtedly consider differing and other spirits they give support to or mosey with. You strength need: Four glossy nailsFlorida Pipe1 Pallid candle1 Porthole of water1 Metal bowl or hole Gauzy your candle and pray the Our Found and the Stream Mary. At the back this, speak to your spirits. Song them to protect you, your specialty, and your home. Song them to brawl for you, if ask be. As a consequence orient the nails to the four advice. At the back you do this, place them in the sphere of the metal bowl. Limit them with Florida water. Gauzy them on fire. Talk to your spirits, sustain asking them to protect you and brawl for you. Ask them to only let good compose your home.Just the once cool, drench these four nails at the four corners of your home. Once again, subsequent to you urge them in the sphere of the earth, tough to your home, put out to the spirits. You can in addition put them at the four corners of your property line.May consider seen me post this verbalize THE Vessel Clutch (Contrast OF THE Upright WITCH'S Vessel) This spell can be used to work against the power of persons who proposal to shortfall your ill repute, in any way way of thinking a threat to your warranty, or who presage to do you physical harm. --black edge black ink or black ring pin parchment paper --1 bottle with a favorable mention or gun and pestle 1 white candle --4 tablespoons orris-root (or oak moss) 4 tablespoons sea briny --4 tablespoons black earth glossy (free at pottery shops while ironstone is made) --4 tablespoons frankincense or myrrh Mix the sea briny, orris-root powder, and glossy in a hole. As a consequence cut a masterpiece of parchment to fit here your bottle and take notice of on it in black ink: "I work against the power of [name of your competitor] to do me any harm. I ask that this be redress and for the good of all. So mote it be." Spin up the parchment, tie it with black edge to bind it, and place it in the bottle. Haversack the bottle with the dry ingredients. As a consequence strike the white candle and, when meander the bottle be in opposition to clockwise, drip wax chief the favorable mention to obstruct it. Bear up, namelessly drench the bottle in a place while it strength not be anxious and no animal or whoop it up strength dig it up. It must never be opened or the power of the spell is lost.the nine memorandum song of Chandi, Om Aim Hrim Klim Chamundayai Vicche. Morning and end of the day is the time to chant.Eat tidy lacto-vegetarian meals.Somewhere you are in the morning and end of the day.In the manner of all the trust of your nucleus. You consider to wharf in it rightly.Kabbalah Amulets are in addition documented for their stylishness to bring protection, luck, warranty, wealth, and health to their wearers. Everybody masterpiece has its own set of mystical powers, allowing the wearer to satisfactory the one that best meets his or her requests. The factual form of the manifestation Kabbalah is "response." This refers to response the private mystical truths in the same way as Jewish stance and traditions. According to Kabbalistic tradition, knowledge of Kabbalah was orally transmitted by Patriarchs and sages in order to realize full protection from black magic cast by witches and sorcerers. Kabbalah was earliest awkward by persons wishing to understand the mystical aspects of the contour surrounded by man and God. Relate to in this injured person is now growing, as human resources hunt private wisdom and protection that the be relevant world cannot impart.In addition to Folks who hem in the at the rear du-a'a in print on casing of a deer, shall come to rest harmless from the attach of any magic. BISMILLAAHI WA BILLAAHI BISMILLAAHI WA MAA SHAAA-ALLAAHU BISMILLAAHI WA LAA HAWLA WA LA QUWWATA ILLA BILLAAH QAALA MOOSAA MAA JI-TUM BIHIS SIH'R INNALLAAHA SAYUBT'ILUH INNALLAAHA LAA YUS'LIH'U A'MALAL MUFSIDEEN FAWAQA-A'L H'AQQU WA BAT'ALA MAA KANOO YA'-MALOON FAGHULIBOO HUNAA LIKA WANQALABOO S'AAGHIREEN[In the name of Allah and with Allah: in the name of Allah-that which Allah wills (takes place); in the name of Allah- give to is no power nor strength hold back with Allah. Musa supposed : So you consider brought is sorcery; verily Allah strength quickly make it vain: verily Allah does not put in order the work of the mischief-makers. In view of that the truth was committed, and what they were do its stuff was made snobbish.So give to and along with (Firawn and his enchanters) were out of order and made to glance hardly, humiliated]2.Recite the at the rear du-a'a to take care of pain and remove the evil equipment of black magic So recited for pain disaster the infringement on the temple as soon as recitation.A-O'OD'U BI-I'ZZATILLAAHI WA QUDRATILLAAHI WA QUWWATILLAAHI WA A'Z'MATILLAAHI WA BURHAANILLLAAHI WA SULT'AANILLAAHI WA KANAFILLAAHI WA JAWAARILLAAHI WA AMAANILLAAHI WA H'IRZILLAAHI WA S'UN-ILLAAHI WA KIBRIYAA-ILLAAHI WA NAZ'ARILLAAHI WA BAHAA-ILLAAHI WA JALAALILLAAHI WA KAMAALILLAAHI WA JAMAALILLAAHI LAA ILAAHA ILLALLAAHU MUH'AMMADUN RASOOLULLAAHI MIN SHARRI MA AJIDU[I strike guarantee (to hunt protection from the evil unhappy me) with the possibly will of Allah, the power of Allah, the strength of Allah, the insight of Allah, the set phrase of Allah, the dominance of Allah, the apply of Allah, the warranty of Allah, the acquit of Allah, the stay of Allah, the settlement of Allah, the credit of Allah, the vigilance of Allah, the beauty of Allah, the spectacle of Allah, the perfection of Allah-there is no god hold back Allah and Muhammad is the precursor of Allah] Quite a few wiccan protectionIf you wharf that a spell has been cast in opposition to you, place a distinguished black candle in a cauldron (or a distinguished black hole). The candle should be significant enough to stab a few inched leader the cauldron's rim. Insert the candle to the floorboards of the cauldron with warmed beeswax or the drippings of latest black candle so that it strength not tip chief. Haversack the cauldron to the rim with whole water,short wetting the candle's wick. An inch or two of the candle must come to rest leader the water. Fervent be alive, mull over, conjoin your tenderness, and light the candle. Fantasy the suspected spell's power as residing within the candle's flicker. Sit in stationary consideration of the candle and ideal the power slack and growing with the candle's flicker (yes the power in opposition to you). As the candle burns down, its flicker strength at the end of the day hiss and go out as it associates the water. As quickly as the flicker has been extinguished by the water, the spell strength be circulated. Pacify your foresight of the spell's power; see it burst open in the sphere of spick and span, becoming impotent. Pitch the water in the sphere of a hole in the paddock, a collection or gleam. Inundate the candle. It is done.Bake an altar: place a censer in the turning point into the future an image ofthe God. Handhold a twelve-inch (or so) stalwart mirror give to as well.Ensemble the altar with nine white candles. Flare up a protective incense(such as sandalwood, frankincense, copal or thyme) in the censer.Be born with the candle peak successive into the future the God image,say these or definite words: Excessive light protect me!Run through as you light each candle until all are incandescent.Now, holding the mirror, invoke the God in her lunar aspectwith these or definite words: Boundless God of the Excessive Gauzy and Mistress of the Seas; Boundless God of the Seer Night and of the Mysteries; Happening this place of candles hot from the oven and with Your mirror nigh; Continue me with Your spine-tingling possibly will when ill ambiance fly!Standing into the future the altar, exhibit the mirror pretense the candles sothat it reflects their blaze. Conservation the mirror near the candles,move languorously, clockwise, verbalize the altar, comment the reflectedfirelight full of life off your scene.Gradually forward movement your value, academically invoking the God toprotect you. Journey rather and faster; view the light devastating theair, cleansing it, urgent made known all glumness and all military protection along the lengthwitch the ill energies consider traveled in the sphere of your home.Collect your home with the protective light of the God. Relationsverbalize the candles until you've felt the express turn, until yousense that your home has been cleansed and guarded by the BoundlessGod.So end, stand gone once again into the future the image. Thank theGod in any words you wish. Steal out the candles one by one, bindthem together with white yarn and store them in a harmless place until(and if) you ask to use them once again for this precise intent.And of course you can use BA to brawl BA but that is a luxuriously differing question..On battle fire with fire..Which i may post....Function Statistics: Posted by Bellatrix Lestrange - Sat Mar 03, 2012 4:12 pm - Replies 9 - Views 105

Wednesday 27 August 2014 Lammas Spirits Of The Land Dance

Lammas Spirits Of The Land Dance
"Guest Contribution by BlackTail Sphinx"

"of THE WITCHES COLLECTIVE"

To give honor and thanks to the spirits of the land that nourish us

SUPPLIES:


Photo (c) Polly Taskey, 2013

-plate-slices of bread-almonds or other nut (already shelled)-honey or milk-drum or rattle

PREPARATION:


Clear and cleanse yourself with either water or incense. Dress comfortably, and, if you can, perform ritual outside. Set up your plate with your foods. Leave the honey or milk off the plate in its container. Bring your drum or rattle, and stand.

SPIRITS OF THE LAND DANCE


There are many sacred places in life, whether they are moments in time or memories in our hearts. Nature is its own temple. Today we honor the spirits of the land in which we dwell and are nourished. We celebrate their contributions to the life of this world.Stand in your ritual space and hold your instrument. Lift your arms out and take in a deep, centering breath. This is your temple and the meeting place between man and spirit. Visualize the energy around you as bright color. The wind itself is a collection of color. The light coming down on your is its own color. And all of this energy is absorbed into the earth to create and sustain its many life forms. This is a vital part of life on the planet. Hold the visualization and say, "BLESSED SPIRITS OF THE LAND. LET ME HONOR YOU IN DANCE, DRUM, AND ENERGY. FOR THIS DAY IS MADE SACRED BY YOU AND FOR YOU."

With your instrument, begin making your own beat. If you feel comfortable, dance or sing. Let yourself take joy in the land and its rhythm find its way into you. This is the energetic offering to the land in which you live. When you feel ready to stop, continue. Place your instrument aside. Take up the bread and hold it up. Say, "AS WE ARE GIVEN BY THE LAND SO TOO MUST WE GIVE."

Crumble the bread up and let the crumbs fall to the earth. If you are inside crumble it up on the plate or in a bowl. Remember the many foods that are given to us from the land. Next hold up the nuts. "AS WE TAKE THE MEAT OF THE LAND, SO TOO MUST IT TAKE FROM US."

Toss the nuts to the earth or if inside back onto the plate. Remember that the land sustains our bodies and at the end of our time our bodies sustain the land. Next hold up the milk or honey. "AS THE CREATURES TAKE FROM THE LAND, WE CREATE FROM THEM AND SHARE THIS CREATION WITH THE LAND."

Pour the honey or milk onto the earth or, if inside, keep it in its container. Remember the many animals that we raise and use for our nourishment which also return to the earth. Relax and take a deep breath. Let yourself be still and listen to the sounds around you. Connect to the earth and grouond yourself in it. When you are ready continue. Say, "I GIVE THANKS, I GIVE THANKS, I GIVE THANKS."

Let your offerings stay with the earth and pack up. If you are inside, take your offerings outside and either bury them in the earth or dump them in nature. Clean up and rest, giving thanks to the land."Guest contribution by BlackTail Sphinx of THE WITCHES COLLECTIVE offering Readings, Free Witch School program, Spell Writing Services, Forum and much more."

Reference: witchnest.blogspot.com

Tuesday 26 August 2014 Searching For Life Meaning In A Rock

Searching For Life Meaning In A Rock
FROM RABBI RICHARD ADDRESS, UNION FOR REFORM JUDAISM: Fred Grinnell is a professor of cell biology at Texas Southwestern Medical Center in Dallas and the author of the new book Everyday Practice of Science. In a recent piece in The Chronicle Review, he illustrates the differences between science and religion by describing a case in which you find yourself walking on a beach and coming upon a large and unusual rock. There are two possible types of questions you can ask, he says. Questions of the first kind include: What kind of rock is this, how did it get here, and what can be done with it? A second type of question would be: What does it mean that this rock is here sharing this beach with me and what can this rock, or moment, teach me about the meaning of life? "The first set represents science and technology. Knowing the answers enables the control essential to obtain and use the rock according to one's needs and desires," he writes. "The second set represents religion and spirituality. It concerns the meaning and purpose of the individual and of life. If your religion requires six literal days of creation, then it clashes with science. But if your religion teaches that the unseen order of the world has purpose and meaning, then is it at odds with science?"

Here we are introduced to a fantastic question, maybe the question of human existence. If there is some unseen order or force or power in the universe, what is my place in that order? It all does come down to finding one's sense of meaning. This month, much of the world's religious focus will be on the celebrations of Passover and Easter-both of which focus on the possibilities in life, the potential for renewal and rebirth on both an individual and communal perspective. Both, in the end, ask each of us to look at our lives and how we find meaning. The questions we ask provide the pathway to the answers we seek. At the root of each search is a belief in a type of faith that transcends the individual: Each question is based on a belief, a faith that at the end of our search there is meaning.

Monday 25 August 2014 Respect Conference

Respect Conference
On Friday I attended the Respect for Ancient British Human Remains: Philosophy and Practice conference at Manchester Museum.

It was very interesting, and I got some new angles on the whole issue, including more insight into what makes archaeologists want to excavate (many of them want to reveal the stories of the downtrodden and marginalised, as I thought) and the range of alternatives being proposed by HAD (Honouring the Ancient Dead), which are very sensible and practical. There was also a fascinating presentation showing ways in which scientific data from bones can be used, and a wonderful paper from Leicester Museums Service on how they involve all the different communities in Leicester, including Pagans, in their projects. Jenny Blain and Robert Wallis presented an excellent paper pointing out the range of views within Paganisms. Emma Restall Orr's paper was very poetic as well as practical. I really enjoyed the paper by Melanie Giles about bog bodies, which included several quotations from Seamus Heaney's poems about them. All in all a most enjoyable and thought-provoking event. I was hoping to get some interviews for my mini-project, but as the only Pagans there were Emma, Robert, and Jenny, all of whom are massively well-informed on the subject, they don't quite fit the profile of interviewee that I am looking for. Also I am thinking about the possibility of only interviewing witches and Wiccans, since the majority of my sample will be in that category.

Source: ceremonial-magic.blogspot.com

Portable Magic Tarot Is The Only Tool You Need

Portable Magic Tarot Is The Only Tool You Need
In this book, Donald Tyson provides both a nice way to practice with the Astral plane and an excellent way to conduct elaborate magical ceremonies based on the Golden Dawn system of correspondences (including the Tree of Life, the elements, the astrological signs, and the classical planets) without any magical tools besides a tarot deck. While other books on tarot magic (such as Donald Michael Kraig's) focus on the contemplation of individual cards or small sets of them, the tarot deck is used herein to create an elaborate Astral temple layout, including an altar made of the four aces, and a magic circle enclosing it consisting of the Major Arcana of the Zodiac. Learn to create an astral space and to identify with your significator (who represents you in the temple), to manifest desires using cards from the Minor Arcana, to use harmonious planetary modifiers in your magic, to enact complex desires, and to conjure elemental spirits; all using just your favorite tarot deck.

Written such that a beginner can understand easily, but worth reading even with experience. You may or may not like Tyson's modified set of correspondences, but fortunately he only uses them in the Appendix.

LINK :



Source: masonsofheaven.blogspot.com

Sunday 24 August 2014 Victim Of The Beast 666

Victim Of The Beast 666
I used this individual shell as picture for a GS Question of the Week and dip I would transmit the furtive. Lilly E. Dull from Brackish Assemble Town, Utah died on November 14, 1958 from supposedly natural causes at the age of 77. On her memorial, the words "Base of the Mammal 666" are extolled. Furthermost headstones are extolled with "Perpetual Father" or "Sweet Group". This one steady raises questions.

Several people carry subjugated the time to investigate this mystery send on. As a slice, frequent theories carry engineering. Several say the chesterfield is based on religion. "The Mammal" and "666" all carry become synonymous with Satan and Antichrist. So, it is feasible. I carry heard speculations that she was a aim of an exorcism gone bad or central with Aleister Crowley who had been certain to reputation himself "The Mammal 666".

Out of the ordinary thought states that she may carry died of a embryo that mimicked one we certain all too well today, AIDS. I tribute it may carry been referred to as "The Mammal" or everything so that back in the 1950s. Out of the ordinary boulevard.

Richelle Hawks from Burial ground Myths has most probably done supervisor study on the edition than record and she outdoor a few multi-colored notion. One diversity has to do with her foremost name and dawning assignation. On her demure class, it shows that her name has two L's pretty of one and her dawning year particular 1881 pretty of 1880. Can be in basic terms a misinterpret ready by the engraver or it credibly has actual meaning.

Out of the ordinary multi-colored thought has to do with her consort. Lilly connubial Elmer Lewis Dull having the status of she was 72 years old. Elmer was credibly fascinated for fraud an umbrella and sentenced to five days on the gemstone size. State is no real LP that this is the awfully Elmer Dull but age and assignation resound to fit. It may perhaps afterward be LP that Elmer may carry not been a genial guy and vigor be the "beast" of which she chop aim to. His demure is to be found in the awfully graveyard but far from his wife's.

The one-time boulevard may carry to do with the celebrated "Devil's Highway". Overtake 666 runs nonstop Utah in the four corners twig. There's a juncture that she may carry had an accident or a comical gadget that was obedient of a costing on her tribute. Skinwalkers, demons and accidents are all part of the highway's scoop. It's an weird foible. Greater on the "Devil's Highway" in fresh post.

If you would so to tail Richelle's supervision or carry information clothed in this mystery you can statement her nonstop her blog The Sprite and Lilly E. Dull. Don't leave out to checkered out my renter's blog too: Women Record.

Source: http://paranormal.about.com/ and Burial ground Myths

Photo: Deseret Rumor


Saturday 23 August 2014 Ghosts Ghouls And Goblins

Ghosts Ghouls And Goblins

A recent and continuing occurrence, which happens to someone close to me, set me to thinking about the supernatural world. She claims to see dark apparitions of human-like figures lurking in the shadows of their house, sporadically appearing on no particular occasion, whether other persons are present or not, threatening enough to appear in her dreams. Except for wanting not to be left alone in odd or rarely frequented places of the domicile, she remains the vibrant and lively and strong-willed girl she has always been.

The presence of the spirit world is freely acknowledged by the great religions and philosophies of the world. A distinguishing division is then usually made whether it be good or evil, angel or demon, of the light or of the dark, (astonishingly enough, there are no in-betweens). The good ones are those that guide us when we need help, watch over us in times of peril, and protect us from harm when we face danger. Some even reward us for correct choices or righteous deeds. The bad ones do the exact opposite, readily presenting themselves in personal moments of spiritual weakness or emotional distress. They are the ones that give us all the tribulation.

Never has one actually manifested to me, although I have lived alone for many years, in an old house surrounded by some trees (vaunted dwelling places of spirits or portal to the unseen world), slept with no lights or clothes on (keep waking me up). Nor do I have the intention of seeing one, for I know that after the initial shock and mind seizure, I would blindly hit it back, with greater impunity.

An interesting thought occurred to me about these beings: "THEY APPEAR DIFFERENTLY TO PEOPLES OF DIFFERENT COUNTRIES". While in some these appear as banshees, vampires, or werewolves, in others these appear as a cigar-smoking giant with the head of a horse, a small baby with sharp teeth and flashing eyes, or a half-bodied woman (upper portion) with huge bat wings and whip-like tongue (obviously from a people of a very creative imagination). Perhaps the most laughable of these terrifying spooks are those sometimes seen in Chinese martial art movies, the one dressed with the robes of a mandarin, floating through the air, with a strip of paper stuck on its forehead. It only proves what I have always postulated: these specters are culturally-influenced, feed to the masses through media hypnosis.

A spate of reality shows have invaded television, some geared to the fascination with haunted houses, spirit possession, paranormal or metaphysical. Questors investigate known locations worldwide of otherworldly phenomena to try and prove the veracity of such claims. With the use of up-to-date equipments like infra-red cameras, closed-circuit videos, high-resolution microphones, motion detectors, computers, and the like, they explore the world not normally visited (the rest of us too frightened to do so). To the present, except for an occasional whiff of breeze, a feeling of coldness, blobs of light, silhouettes, background images, garbled sound, passing shadow speeding at the corner of the eye - "NONE HAS EVER APPEARED". Another theory proven: they are afraid of us!

Rightly so, their supreme master, the devil, trembles at the sound of the name of our Lord.

Professional services on thesis editing and dissertation editing, and proofreading, and on how to avail of these expert services are obtainable 24/7 on the internet.

Article Source: http://EzineArticles.com/?expert=Mindrich Velos

Tit 1 9 Able To Exhort With Sound Doctrine

Tit 1 9 Able To Exhort With Sound Doctrine
(Tit 1, 9) Able to exhort with sound doctrine

holding fast to the true message as taught so that he will be able both to exhort with sound doctrine and to refute opponents.

(CCC 1561) The above considerations explain why the Eucharist celebrated by the bishop has a quite special significance as an expression of the Church gathered around the altar, with the one who represents Christ, the Good Shepherd and Head of his Church, presiding (Cf. SC 41; LG 26). (CCC 1559) "One is constituted a member of the episcopal body in virtue of the sacramental consecration and by the hierarchical communion with the head and members of the college" (LG 22). The character and collegial nature of the episcopal order are evidenced among other ways by the Church's ancient practice which calls for several bishops to participate in the consecration of a new bishop (Cf. LG 22). In our day, the lawful ordination of a bishop requires a special intervention of the Bishop of Rome, because he is the supreme visible bond of the communion of the particular Churches in the one Church and the guarantor of their freedom. (CCC 1560) As Christ's vicar, each bishop has the pastoral care of the particular Church entrusted to him, but at the same time he bears collegially with all his brothers in the episcopacy the solicitude for all the Churches: "Though each bishop is the lawful pastor only of the portion of the flock entrusted to his care, as a legitimate successor of the apostles he is, by divine institution and precept, responsible with the other bishops for the apostolic mission of the Church" (Pius XII, Fidei donum: AAS 49 (1957) 237; cf. LG 23; CD 4; 36; 37; AG 5; 6; 38).

Origin: magical-poetry.blogspot.com

Candle Color Correspondence

Candle Color Correspondence

CANDLE Tinge E-mail

Whiteo The Goddess o Patronizing Central part o Originality o Buy o Virginity o (substitutes any other color)Blacko Eternal o Shapeshifting o Protection o Repels NegativityBrowno Attraction Favors o To Influence FriendshipsSilvero The Goddess o Cosmological energy o Female energy o Telepathy o Clairvoyance o Inkling o DreamsPurpleo Third Eye o Psychic Facility o Hidden Skill o To Influence Clique in Water down Seats o Stanch PowerBlueo Part of Sluice o Level-headedness o Protection o Request o Welfare Luxuriousness o Pause Closed Vernacular o Stanch InspirationGreeno The Part of Earth o Jagged Invigorating o Economic highflyer o Father Earth o Tree and Raise Charisma o Escalation o Personal GoalsPinko Love o Romance o Love o Caring o Fostering o Through the ceiling Welfare WillRedo Part of Dash o Roast o Vigor o Astute action o Charge Goals o Wish o Hammering Goad o Leftover o Blood of the MoonOrangeo Well-liked Succeed o Cargo Deals o Permitted matters o Evenhandedness o SellingCoppero Ecologically aware Escalation o Powers that be Effectiveness o Charge Maneuvers o Roast o Ability GoalsGoldo The God o Egg on Winning o Oblige of the Manly o HappinessYellowo The Part of Air o Object o The Sun o Celebration o Rational Creativeness o To Grasp Report o To Rift Mental Blocks

"Purple"

Credit: lilith-dark-moon.blogspot.com

Photos Of Silbury Hill Near Avebury

Photos Of Silbury Hill Near Avebury
In the field of are two views of Silbury Hummock, usable Avebury, in Wiltshire. I took the photos persevere week, as soon as I was staying in Avebury for the Wintry Solstice. One of the pictures shows Silbury Hummock on a unclog, ignite be born and the other shows the sun pimple in imitation of the hoard.Silbury Hummock is an ancient figurine that is part of the Avebury Nature Inheritance Location. It dates back to about 2400BC and is the prime insincere hoard in Europe. No one relatively knows why it was built. It isn't a rites site as excavations haven't found any bodies or graves indoors it. According to some folk tales it is an arrival to the fairy realm. Others weigh up it was an ancient lunar observatory or evocative of the Mother God. Contacts and over and done relative posts:http://www.badwitch.co.uk/2011/06/review-avebury-cosmos.htmlhttp://www.badwitch.co.uk/2011/12/photos-of-avebury-stone-circle.htmlhttp://www.english-heritage.org.uk/daysout/properties/silbury-hill/http://www.gazetteandherald.co.uk/news/4884791.Long lost theory on Silbury Hill is uncovered/

Blessed Nicholas Salos Of Pskov The Fool For Christ

Blessed Nicholas Salos Of Pskov The Fool For Christ
COMMEMORATED ON FEBRUARY 28Holy Nicholas of Pskov lived the life of a holy fool for manager than three decades. Covet through his death he acquired the way of the Heavenly Type and was established the gifts of wonderworking and of image. The Pskov human resources of his time called him Mikula [Mikola, Nikola] the Tease. Height now his permanent they luxurious him as a saint, even work him Mikula the adorable. In February 1570, after a dreadful take wary Novgorod, Tsar Ivan the Evil motivated wary Pskov, suspecting the group of treason. As the Pskov Chronicler relates, "the Tsar came... with super forcefulness, matching a burning lion, to incision tangent dirt free human resources and to shack faraway blood." On the prime Saturday of Sturdy Lent, the whole municipal prayed to be delivered from the Tsar's temper. Aural the din of the peal for Matins in Pskov, the Tsar's basis was softened in the function of he read the symbols on the fifteenth century wonderworking Liubyatov Central point Statuette of the Close relative of God (Column 19) in the Monastery of St Nicholas (the Tsar's followers was at Lubyatov). "Be snug of basis," he thought to his crowd. "Preside over your swords upon the stones, and let portray be an end to massacre." All the group of Pskov came out upon the streets, and each forebears knelt at the approach of their tend, irksome bread and briny to the congregate the Tsar. On one of the streets Holy Nicholas ran en route for the Tsar astride a pin down as despite the fact that riding a athlete, and cried out: "Ivanushko, Ivanushko, eat our bread and briny, and not Christian blood." The Tsar gave tips to takeover the holy fool, but he departed. Even if he had illegal his men to kill, Ivan quiet deliberate to damage the municipal. The Tsar attended a Molieben at the Trinity house of worship, and he revered the what's left of holy Prince Vsevolod-Gabriel (February 11), and uttered his wish to take on the blessing of the holy fool Nicholas. The saint instructed the Tsar "by numerous terrible sayings," to space the massacre and not to plunder the holy churches of God. But Ivan did not anxiety him and gave tips to remove the peal from the Trinity house of worship. Then, as the saint prophesied, the Tsar's specially selected athlete hack dead. The blessed one invited the Tsar to frequent his gap under the belltower. To the same extent the Tsar here at the gap of the saint, he thought, "Silence, come in and relay a squeeze of water from us, portray is no think you be required to prevent it." Then the holy fool impending the Tsar a sink your teeth into of raw basis. "I am a Christian and do not eat basis now Lent", thought Ivan to him. "But you squeeze worldly blood," the saint replied. Unsettled by the delight of the saint's image and denounced for his putrid happenings, Ivan the Evil well thought-out a space to the pillaging and fled from the municipal. The Oprichniki, witnessing this, wrote: "The impressive tormenter... numb outdone and shamed, driven off as despite the fact that by an enemy. Hence did a broken tramp bell and lumber off the Tsar with his horde of a thousand crowd." Holy Nicholas died on February 28, 1576 and was unseen in the Trinity house of worship of the municipal he had saved. Such honors were established right to the Pskov princes, and afterward on, to bishops. The saloon worship of the saint began five living after his death. In the go out with 1581, now a surround of Pskov by the crowd of the Grind king Stephen Bathory, the Close relative of God appeared to the blacksmith Dorotheus together with a list of Pskov saints praying for the municipal. In addition to these was Holy Nicholas (the record about the Pskov-Protection Statuette of the Close relative of God is found under October 1). At the Trinity house of worship they quiet admire the what's left of Holy Nicholas of Pskov, who was "a holy fool in the flesh, and by assuming this holy folly he became a citizen of the delicious Jerusalem" (Troparion). He overly "transformed the Tsar's luxuriant care for in the field of kindness" (Kontakion).SOURCE:"SAINT OR Feast POSTED THIS Witness 2009(with 2008's speak to at home overly):"

Thursday 21 August 2014 Magical Hair Wash

Magical Hair Wash
Living ago at an Umbanda ritual, I was told by one of the mediums that I did not pay accepted wisdom to my hair, and it indispensable concluded chariness and I indispensable to clean thoroughly it concluded often. Exceptional the time I be marked with held on to this wire and be marked with been concluded restrained with my hair. I be marked with intellectual to confirmation aspect of the hair, making in the bag it doesn't get mystified, and even wealth it for magic and gifts. One see I even aided a mamma hummingbird with my hair to fix her scantily ended envelop, she use it to cord the envelop to a alight. Attack holds energy, it holds everything from the clear of. Present-day be marked with been studies on hair and its power. It is whispered by multiple cultures to farm power, energy or fraternity. Recurrently get older such as I sadden it is followed by vitriolic or trimming my hair. Nevertheless just this minute it has gotten so longing that I do not plan to cut it in the sphere of transitions. Fairly I clean thoroughly my hair with water, oils and herbs. In arrears my hair has been washed with suffusion and conditioner (so silence wet) I saturate my hair in a hollow of halfhearted water. Such as the water is welcoming, I add a cloth bag full of dry herbs, I add 9 drops of Rose oil and a few rose petals. Subsequently the water has turned voguish a blameless tea go for assortment I saturate my hair in the water for few account. I pat it dry so that the oil and herbs catch in my hair. Today's clean thoroughly is below.Red Rose- For shapeWhite Rose- For shapeSandalwood- To bring positivity, spirituality, and cleansingSea Weed- To linkage with the sea and ahead growthWitch Hazel- For hair cleansing and scalp healthPeppermint- To ahead growthEyebright- To deeply clean thoroughly, wisdom, soar my third eye and membership to the other worldRose Oil 9 drops- For health, shape, and other esoteric reasons

Source: paganism-new-age.blogspot.com

The Meaning Of Witchcraft By G B Gardner

The Meaning Of Witchcraft By G B Gardner
"THOUGHT TO BE THE FATHER OF MODERN WITCHCRAFT, GERALD GARDNER PUBLISHED THE MEANING OF WITCHCRAFT IN 1959, NOT LONG AFTER LAWS PUNISHING WITCHES WERE REPEALED. IT WAS THE FIRST SYMPATHETIC BOOK WRITTEN FROM THE POINT OF VIEW OF A PRACTICING WITCH."

"THE MEANING OF WITCHCRAFT IS TO BE FOUND, NOT IN STRANGE RELIGIOUS THEORIES ABOUT GOD AND SATAN, BUT IN THE DEEPEST LEVELS OF THE HUMAN MIND, THE COLLECTIVE UNCONSCIOUS, AND THE EARLIEST DEVELOPMENTS OF HUMAN SOCIETY. IT IS THE DEEPNESS OF THE ROOTS THAT HAS PRESERVED THE TREE."

"THE MEANING OF WITCHCRAFT IS AN INVALUABLE SOURCE BOOK FOR WITCHES TODAY. CHAPTERS INCLUDE:"o WITCH'S MEMORIES AND BELIEFS"o THE STONE AGE ORIGINS OF WITCHCRAFT"o DRUIDISM AND THE ARYAN CELTS"o MAGIC THINKING"o CURIOUS BELIEFS ABOUT WITCHES"o SIGNS AND SYMBOLS"o THE BLACK MASS"o SOME ALLEGATIONS EXAMINED"

"LINK :"

Wednesday 20 August 2014 Tarot Spread Resources

Tarot Spread Resources
TAROT SPREADSMerry Join up :)))) I know a lot of you love to work with the tarot. What I started working with the tarot, I used simple one card draws for consciousness. I still use live in today. From put forward I progressed to three-card variations. At the moment I use a lot of new tarot spreads. I love to get down to it my own as well. As you get bold with the cards it is a minute ago ok to get down to it your own spreads to suit the affair you hold on at hand. The principal thing you penury to memory is to be entity such as choosing a preparation and asking your questions. Beside that qualities believed I found a difficulty fantastic resources for various tarot spreads that I advantageous to besmirch fine hair to you to study in your free time. :))))Aeclectic Tarot Spreads: Aeclectic Tarot is I imagine one of my ideal sites out put forward for seeing tarot decks and reading what others be keen on on them. They do an splendid job uploading graphics for each deck so that you can get a constancy for a deck before leaving out to get one. They whichever hold on a page full of tarot spreads. State are speedily ended 100 spreads about. What's more connect brings you to a little page with the associates to the spreads. These associates go to a forum post with the preparation and momentary. Weird easy to use and sooo multiple options.Discerning Take the wind out of your sails Tarot Spreads: Over 50 tarot spreads for you to try out. The page is nicely done, put forward is a depths snapshot of each of the spreads with a connect to get different soundtrack on it. MyTarotSpreads.com: Brilliant site, easy navigation. They are collecting tarot spreads from all ended the net. Involving these three websites, you essential decidedly be blameless to find a disseminate that force help you with your foresight.Love and Blessings,Jasmeine Moonsong

Monday 18 August 2014 Back To The Bible

Back To The Bible
"They read from the Hire of the Law of God, making it brilliant and bountiful the meaning..."Nehemiah 8:5-8

I hand-me-down support some reseverations about Compelling churches. I lone didn't yearn for to be deemed as that compliant worshipper who stood calm given that on stage praises to the Member of the aristocracy. At ACJC, we hand-me-down to support chapel service every Wednesday somewhere all of us would come close to "throw stones at" to that Hillsong's road. I was somehow on a slope to smack up my hands to the Publicize keep pace with the others so as not to be deemed as the "odd world" who didn't gaze to be stimulated by the Fantastic spirit. Once upon a time difficulty a illusion verbal communication, they teared and I cried bring down - the thoroughly contrast role that vision were crocodile shed tears. Even if I've been on stage with the other christians strongly, I couldn't really link up to the call on at all. It lone sounded pleasing and thoughtful. It was "cool" to sing it in the function of the call on screams," I love God." And why do we smack up our hands to God? At the same time as everyone exceedingly was take action it so I followed.

The truth is that I had a lack of bible knowledge. I wasn't taught on how to read it and judge it. I didn't delicate that I can probe the truth and the word of God from the bible. I inkling that the bible was fated for the scholars to study. The spread script was probaby not for linkage man keep pace with us to read? Our God is good,delightful and weak God. That was I assume the thoroughly truth I knew about Him so. I didn't even know what was the brains of attending church? Was it a extroverted hang around in place for the young?

Now, going back to the bible, I felt keep pace with I am inside arrived assorted realm somewhere I select absorbed pieces of the confuse in life. Accept to the lecture sermons and bible study sessions I had at church, I started to notice the love of our Foundation beside the scriptures. Learn the minute love messages from God in the bible candidly fills my peak with joy.The scriptures in the bible are timeless and it transcends all time periods. Even if the bible isn't Harry Potter, I am calm spellbounded by the Expression of God which were written for the living, dead and the unborn.

Source: pagan-space.blogspot.com

Sunday 17 August 2014 Taoist Meditation Perfect For Everything From Stress Relief To Immortality

Taoist Meditation Perfect For Everything From Stress Relief To Immortality

By Edward Sanderson

In this day and age, many guild are convert to intercession to service the stress in their lives. Definite find meditation too worrisome or unoriginal and allow up. Others regard with it and crop the support. In attendance are meditation techniques that engage the affection making them easier for beginners. One good style is the Inner Beam visualization, which I convey bottom. Deliberation has many other uses overly stress advance. Generally the fundamental idea to discussion has been to punch some spiritual senses. According to Taoism, the severe spiritual senses is immortality. Uninteresting the centuries many Taoists transfer taken that smarmy absolutely, demanding to punch immortality in this very thing, but what is really meant is achieving a location of mystical nightclub with the plot. When you drop product with the ego and isolate with the plot, you do, in a give flavor to, become honorable. Divine traditions from curved the world transfer incessantly discussed this divine nightclub, using their own language. For period Paul says, "Now not I, but Christ lives in me." In the Hindu tradition, the word yoga has the extraordinarily crux as the English words exploit and nightclub. The answer last of yoga is nightclub with the divine.

Taoists are very practical, and could do with to help guild, no issue where on earth they are in life. Whether you are looking for condescending health, longevity, peacefulness, or immortality, Taoism has tools to help you make up your goals. And very commonly, the extraordinarily tools can be used for complex purposes.

How to Muse


Most beginners force with demanding to untruth their minds nevertheless, and greatest extent allow up like of the stress or dreariness of that vacancy. I consequently insinuate that beginners start with pensive techniques that untruth the affection complete. One meditation that I approach to teach beginners is very good for allot with stress and moralistic physical health issues. It is called the Inner Beam. I transfer fashioned an mp3 issue for guild who approach guided meditations, but it is a very simple meditation.

In the order of is the greatest extent simple issue. Chief by closing your eyes and getting good. It's agreeable to detachment your suggestion for a succeeding to allow the affection to thoughtful down. For that reason imagine someone heartening at you. It's best to imagine someone who's love, warmth, and/or friendliness you can actually supervise, for instance you storage about them. So supervise persons thoughts and begin to ponder them back. Beam at that heart, in your talent, with as to a large extent weakness as you can. For that reason allow that image to failure and smirk within your own eyes with upright as to a large extent weakness. As soon as that you can smirk in your whole thing, at your organs, limbs, joints, etc., or exactness on areas in have an effect of tend. Beam at each setting for a few moments, until you supervise a give flavor to of recreation or physical condition. Two thoughts to exactness on, as you smirk, are benevolence and gratitude. If you are losing doubt with the thoughts, you can dust them by going back to your eyes and bringing up the mask anew. Tang their warmth and ponder it back, until you can move on.

Regardless of the Inner Beam is mostly a meditation used for healing, with modifications it can be used for spiritual practice, as well. Hitherto, my sweetheart Taoist meditation to use as a spiritual practice is Cherishing The One.

Cherishing The One


To be honorable important as a spiritual practice, Cherishing The One, poverty be a whole life practice and not upright a meditation. When I teach it, I drape in a daze the Taoist trappings like I agree to guild from any religion or spiritual tradition can make effective use of it. The deduction is that we transfer within ourselves a second of the divine light, and for instance we agree to that, we out of bed our life differently. This meditation gets us in doubt with that divine second. When we out of bed our lives with the memory of the ghost of the divine second, we weakness ourselves with good admiration and love, worldly wise we show divine being within ourselves. This practice transforms our lives.

In the order of is how I normally teach the Cherishing The One meditation: Chief in a good bearing for meditation and use up a succeeding or so adherence your suggestion, to allow the affection to disembark down. Intricate that portray is a rope of light from the tip of your plaintiff bone to the top of your head. More and more allow the rope to get supercilious, until you are deskbound in the field of an orb of light. For that reason allow that orb of light to surprise to stretch until it fills the fantastic plot. Appointment in that space for some time, imagining the fantastic plot beast pervaded by divine light. For that reason allow the orb to go down with anew. As it grows less significant it retains all of its body and shine. By the time it is a rope in the field of your thing anew, it is sting with reading. For that reason allow the rope to go down with until it is a quantity of light. Elegant that light either in your Core Chakra, at the central point of your treasure chest, or at your Highest Chakra, at the top of your head. Expression thoughts such as awe, amazement, and gratitude to well up within you. Slowly allow the meditation to end and wisely get up elate the take back of your event with you, in your day.

Taoism focuses on beast satisfied with where on earth you are and what you transfer receive now. Regardless of it can standpoint many existence to make important advance with meditation, you can delight the course and standpoint ecstasy in the minor shifts in your suggestion and peacefulness. As the weeks and months go by, meditation becomes easier and terminated pleased.

Edward Sanderson has been practicing meditation for patronizing 25 existence. Uninteresting the existence the existence he has taught intercession for healing in his acupuncture hospice and in self-healing classes. He and his group Miruh, delight allot others in their path on the road to health and wholeness. Catch a glimpse of them at http://spiritualhealingjourney.com

Feeling A Distance From Krishna And Rama A Pull Towards Shiva And Devi

Feeling A Distance From Krishna And Rama A Pull Towards Shiva And Devi
Head of state let me say I've never really been obedient to get ending to Rama. I've never felt an partiality for him, though I've perpetually included him after reciting shlokas. I grasp a low point Ram Parivar on my altar, but I'm fair not savor him. I'm beginning to resonate the extremely about Krishna. He's appetizing, happy, quiet, and I love the Bhagavad Gita, but I am savor a annulment, even though he has been the "presiding deity" of my testament. I've been stroke this savor of annulment for modestly some time. Crazily, I grasp an partiality for Narasimha in his amity aspect, and for Vishnu in his four-armed form, as well as the Harihara form of Shiva and Vishnu. But once more, I can't get ending to Rama and Krishna though I've tried.

Quieten, the generously proportioned jerk is towards Shiva and Devi. I resonate an partiality for Lakshmi, Saraswati and Durga, not part leave town goddesses, but as aspects or manifestations (not avatara) of Devi. They are all one and the extremely, fair dressed in a astonishing hat (crown?) at astonishing era for astonishing purposes. So, I detached house (pray to and thank) them as such. I was perpetually a "mama's boy" nevertheless. :p The other two deities ending to me are Hanuman and Ganesha.

I would never presumption or denial any deity in temple, but as for single praise and view of God(dess), think of a 5 tangy star or pentagon (in any position, not a hierarchy) of Shiva, Durga, Vishnu/Narayana, Lakshmi, Saraswati as the Godhead.

Character ever take such a renovate in feelings?



Credit: 33witches.blogspot.com

New Moon In Scorpio

New Moon In Scorpio
"I'm one with the God and open to Her Object." 1st Day of the 12th Lunar Dart Ruled by Persephone Lunar Tree Dart of Ngtel/Reed 27th Day of the Celtic Tree Month of Gort/Ivy Moon Phase: New - 3:55PM Moon rises: 7:29AM EDST Moon sets: 6:06PM EDST Moon in Libra v/c 8:18AM EDST Moon enters the Ordered Mere Badge of Scorpio at 11:08AM EDST Blodeuwedd's Dart of the Moon Lunar Meditation: The opening of a shaping action you hardship accurate. eSun in Scorpio Sunrise: 7:42AM EDST Sunset: 6:26PM EDST Planetary Question for the Day: "Like do you greatest value about your skills?" Lughnasadh (Gwyl Awst) Quarter of the YearOctober 26th, 2011 NEW MOON - The age of the Moon is 0 to one days. The moon is 0 -45 degr4es narrowly redirect of the sun, rises at dawn and sets at sundown. Magick requisite be performed between dawn and sundown. A New Moon's power may be imprecise, you can be definitely that the power of any spell cast at this time request embrace to waft in power as time goes on. Working with Sun Goddesses such as Sekhmet, Vesta or Heartha or the God Ra request waft power. Appointment for self improvement, nurturing, careers, romance. The New Moon (or Shadows Moon) is astrologically in "conjunction "with the Sun. Having the status of the Sun's light overpowers the uncommunicative Moon in the day, and the Moon is on the other portion of the Earth with the Sun at night, She is not distinguishable in the sky at all. Concluded a lunar time upshot voguish the sky (As bigger, so underside) and tone which phase the Moon is in. In addition to you request know everyplace you are in the rise time of each lunar month. Frequent who are untrained in vogue a New Moon phase are anxious, warm, and perceptive. They are put in danger takers and pioneers. The New Moon is be fond of a Microorganism planted in the Earth. We cannot see Her but She is park to structure, full of promise and energy for Her new lead. MOON IN SCORPIO - Not later than Moon in Scorpio, dig heavy-duty. Scorpio weaves the distinguishable and hidden worlds together. We see in and voguish the line. Way this energy absent from fascination and towards introduction. Sexuality can be bitter, musky. The Moon in Scorpio gives us talk to, and brings out our primeval side; it sharpens our phenomenon and our edges, our drive to the hint of fascination. Defeat doesn't cut it; get real or let it go; trust mystery, don't assembly. The moon's transit in Scorpio is a time of death and renaissance (not robotically physical death), profundity, extremes and heightened sympathy. It is good for focusing, self sexual and fake psychic work for instance of the heavy-duty emotions and requirements Scorpio brings. Patriarchal astrology paints a grim picture beyond doubt of the Scorpio transit. Seeing that sympathy is heightened, you find yourself connotation the God greatest outstandingly, above all the Shadows or Crone Goddesses. Concluded a Scorpio transit opinions and stance are clear and lofty. Brisk requirements, above all sexual yearnings, run heavy-duty with emotions at their peak. Passionate resentments from the beyond can get to your feet and slab your heightened creative energy, so fracas urges to be deduce, put up the shutters and tense. This is a time of new beginning and onslaught out of expressive garbage from the forgotten month - sizeable time to individual out everything to start a new lunar time. Nearby is sizeable energy to void objects and drive on noteworthy areas that you sing your own praises found yourself too circulate to kind with in the forgotten time. Still Scorpio is a deep-rooted sign, it is really about transmutation - the greatest complex kind of modification. Go like a bullet can not interest Scorpionic coins while it is started. Moon in Scorpio is the best time to work magick linking sexual matters, power, psychic rise, secrets and scale transformations. Invigorating rituals for ailments of the reproductive organs are any done in vogue this skylight of time. Frequent untrained under a Scorpio Moon sign are clear, rigid perplexed, and ask humbly for to get underway lonesomeness with seem confines fully than dejection. WODEN'S DAY - Mercury Day, the Day of Commerce and Bind..... there are Brisk Magickal energies for Abandoned Magick.... "Blessed Be a Abandoned Witch "

Source: crafty-witch.blogspot.com

Saturday 16 August 2014 Shukra Shanti Pooja

Shukra Shanti Pooja
SHUKRA SHANTI POOJA, REMEDIES OF SHUKRA OR VENUS, SHUKRA GRAH SHANTI, SHUKRA YAGYA, HOW TO WORSHIP VENUS OR SHUKRA, SHUKRA IN ASTROLOGY, IMPACTS OF SHUKRA IN LIFE, SHUKRA GRAH DOSH NIVARAN POOJA IMPORTANCE, ASTROLOGER FOR ANALYSIS OF SHUKRA PROBLEMS IN HOROSCOPE OR KUNDLI, SHUKRA SHANTI KE UPAY.Shukra is the brightest planet and is related with beauty, love, romance, luxury, wealth, style, charm, Joy, hypnotic power, passion, attraction power, jewellery, sex organs etc. Venus is exalted with Pisces or Meen and debilitated with Virgo or kanya.Shukra pooja is beneficial for those person who has debilitated Shukra or weak Shukra. Those who are facing problems in making relations with opposite sex, making impression in society, wealth creation, making luxry life are suggested to show their horoscope to an experienced astrologer and then go for shukra shanti pooja. Metal represented by Shukra are silver and platinum.Gem stone of Shukra is diamond.Number related to shukra is 6. Direction of Shukra is South-East.Day of Shukra is Friday.Zodiac of Shukra are Vrishabh or Taurus and Libra or Tula.NEGATIVE IMPACTS OF VENUS:If Venus or Shukra is negative in horoscope then it generates many types of problems like as=Problems in making real love relations comes in life due to problematic shukra.Person faces problems in romantic life.Due to lack of hypnotic power person is not able to attract the near by persons.Person faces problems in partnership.Lack of charm seen in the life of person having weak shukra. Dissatisfaction in sexual life also seen in personal life.SHUKRA SHANTI POOJA:So to avoid the problems related with Shukra in life it is good to proceed for Shukra shanti pooja, Shukra upasana Shukra yagya, Shukra fast etc. This pooja will make the person free from many complicated problems related to Shukra or Venus.Shukra pooja also helps to keep the mind stable and also makes the person successful.SHUKRA SHANTI CAN BE DONE IN VARIOUS WAYS:By chanting the mantra and donate the things of Shukra on Friday helps to reduce the malefic Shukra effects.By Shukra shanti prayog for this an experienced astrologer will help you.By worshiping goddess laxmi is also a good way to over come from Shukra problems.Gems stone is also used to increase the power of Shukra. Special Shukra pooja is also done for making life smooth. Fast of Shukra is also helpful in minimizing the Shukra dosha. Special siddha Shukra yantra is also used to get blessings of Shukra.Donating Kheer, curd, milk on Friday also minimize the malfic impacts of Venus. So if you want to know that what is the position of Shukra in your horoscope, how Venus is affecting your life then contact ASTROLOGER.If you want to know the special remedies only for you then do contact ASTROLOGER.If you want to perform Shukra shanti pooja then also contact ASTROLOGER.CONSULTOMPRAKASH@GMAIL.COMOnly an experiences astrologer will show you the real ways to over come from problems of life.READ MORE ON:Surya shanti PoojaChandra shanti PoojaMangal shanti PoojaBudh shanti PoojaGuru Shnati PoojaShani Shanti PoojaRahu Shanti PoojaKetu Shanti Pooja SHUKRA SHANTI POOJA, REMEDIES OF SHUKRA OR VENUS, SHUKRA GRAH SHANTI, SHUKRA YAGYA, HOW TO WORSHIP VENUS OR SHUKRA, SHUKRA IN ASTROLOGY, IMPACTS OF SHUKRA IN LIFE, SHUKRA GRAH DOSH NIVARAN POOJA IMPORTANCE, ASTROLOGER FOR ANALYSIS OF SHUKRA PROBLEMS IN HOROSCOPE OR KUNDLI, SHUKRA SHANTI KE UPAY.

Art And Western Esotericism From Rejected Knowledge To Blockbuster

Art And Western Esotericism From Rejected Knowledge To Blockbuster
From 1996 over and done, Dutch art historians Marty Bax, Andr'ea Kroon and Audrey Wagtberg Hansen carry realized out of the ordinary projects meant at hieroglyph attention to the relationship between occupation margin-bottom:.0001pt; margin-bottom: 0cm;">

Art and religion are truly comparable. Decorative the major world religions, slight specific clerical currents carry as well provided artists with picture. Freemasonry, spiritualism, theosophy and anthroposophy for count, were connected to the stride of modern art. Within the all in the mind Chart of Religions, these organisations are seen as part of western esotericism: an sunshade beckon for a group of comparable currents, which give it some thought back to the gnosis of Antiquity, the hermetic philosophy of the Resurrection and the 'occult' sciences (alchemy, magic, astrology).

"Inside the 19th century the transfer of workers and science went hand in hand with the feel of secularisation; nearest and dearest no longer found the answers to life's big questions in their traditional (Christian) hope, and turned to new clerical, deep and ideological currents. Speak 1900 above all the bright broadminded found itself fascinated to the organizations go for freemasonry and theosophy. Esoteric symbolism found its way to the arts produce the work of these members. The connection of esoteric currents by artists and its aim to their work was easily mentioned in (Dutch) depress at the time. Jos'ephin P'eladans occult Salons de la Rose + Croix" lay fresh in art critics memories; Piet Mondriaans matter in theosophy was prevalently known; and originator Karel de Bazel completed the headlines with this design for the temple of his masonic give shelter to in The Hague.

The start of World War II handy a abrupt end to this obviousness. The Nazi management reliable the abolishment of oodles esoteric organisations and confiscated their buildings and property. The Nazis as well directed an resolute tall tale investigate reluctant freemasonry and comparable organisations, slight they were part of a Jewish ('Zionist') action. Despair of aggravation pressed oodles families, plus artists, to crack their connection papers and other documentation between 1940 and 1945. On one occasion the war, esoteric organisations were damaged on oodles levels: behind schedule abiding existence of unenthusiastic tall tale and the loss of oodles members in the raid of war, they now faced a want judicial feel to convalesce the care order to their buildings and personal effects from the Dutch official. This may fill in why they chose to prioritize internal matters, very of seeking the universal eye and try to respond to prejudices. This allowed oodles misconceptions, sown by the Nazi management, to continue in the Marxist beast. From the time when artists archives had been cleansed of kind documentation, the post war natural life of art historians on a regular basis failed to be aware of the dominance of esoteric currents. Inside the thorough curtailed of the 20th century, the beckon esoteric was increasingly ally with New Age consumer fads. For oodles art historians this was a gossip to pass up the restraint. They did not be interested in the bright fact of an esteemed entertainer to be flawed by importance his or her woolly matter in the esoteric or the occult. Other byzantine factors as well played a assumed role in this feel. Indoors lies an bright PhD-project inwards rejected knowledge, waiting for a apprentice to pick out it up. Anything the scientific educate, like esotericism can keep a tally on the attention of the art World in the past the war, the restraint was mostly overlooked by the art times of yore showground behind schedule 1945.

"The 1960s saw the foundation of the cover all in the mind supervise for the study of western esotericism at the academy of Paris. The matter in the restraint by art historians was rekindled in the 1970s, stimulated by publications by Sixten Ringbom (The Sounding Innovation. A Chart in the Spiritualism of Kandinsky and Interpret Sculpture, "1970) and Robert Pincus Witten ("Occult Symbolism in France: Jos'ephin P'eladan and the Salons de la Rose + Croix, "1976). Within art history, esotericism was in the end viewed within the context of the reckless fin-de-si`ecle and the restraint was touched upon in exhibitions on broader themes go for religion and spiritualism, mental cave in or recluse art. Examples are: "Zeichen des Glaubens. Religi"ose Tendenzen in der Kunst des 20. Jahrhunderts "(Stuttgart 1980); "The Spiritual in Art: Interpret Sculpture 1890-1985 "(Den Haag 1986-87); "Okkultismus und Avantgarde. Von Grind bis Mondrian 1900-1915 "(Frankfurt am Firstly 1995); "Im Reich der Phantome. "Fotografie des Unsichtbaren "(M"onchengladbach 1997), en "Kunst margin-bottom:.0001pt; margin-bottom: 0cm; text-indent: 35.4pt;">While historians of religions had in the offing honest definitions, art historians distant bewildering terms go for 'spiritualism', 'spiritism', religious studies, 'occultism' and 'esotericism'. The associations tree' of esoteric currents and their dominance on separate currents in art remained ill-defined, above all to the reasonable universal. Conclusions were pictorial not good enough consulting the times of yore archives of the connected esoteric organizations and the cultivating script by artists unspoken within these archives was missed. A strong list culture with art historians destined, that misunderstandings would be perpetuated very of since corrected. The foundation of chairs for western esotericism at European universities, such as the Head for the Archives of Hermetically sealed Thinking and Coupled Currents in Amsterdam, gave a strong forward motion to interdisciplinary investigate from the end of the 1990s over and done. But the matter of Dutch art historians distant slow-going in back worldwide developments.

"Art historians Marijo Ari"ens, Marty Bax (in advance obscure in The Spiritual in Art"), Andr'ea Kroon and Audrey Wagtberg Hansen met in 1996 via ARIES, an interdisciplinary study group on western esotericism, and its future worldwide child, ESSWE. We carry because pictorial attention to esoteric symbolism in art produce each gang and fix together projects. " Examples are: the colloquy Kunst en Westerse Esoterie. Een traditie in de kunst van de 17de eeuw tot heden" (Van Gogh Museum, 1999); the start of the OVN foundation, its investigate projectsand conferencesincluding "Masonic investigate inwards the esoteric interests of Helene Kr"oller-M"uller (Kr"oller-M"uller Museum, 2002-03); and reasonable on entertainer and theosophist "Henri Verstijnen (1882-1940)"(Assen/Den Haag 2006-2007); the reasonable "Divine Clue. Theology and Mysticism in Inventive Art " (Amsterdam 2008); and the conurbation guide "Geheim Den Haag. "Vrijmetselaarstempels en andere esoterische gebouwen in Den Haag rond 1900" (Nieuwe Haagsche, 2011).

Bax published a tract on theosophy and art ("Het web der schepping. Theosofie en kunst in Nederland van Lauweriks tot Mondriaan, "SUN 2006), like Ariens' tract explores the dominance of esotericism on Picasso and the Surrealists ("De wangen van de Macroposophus". "Een nieuwe

interpretatie van het schilderij 'Les Demoiselles d'Avignon' van Pablo Picasso
). Kroon expects to prohibit her tract on "The assumed role of Dutch freemasons in the cultural and subject discussion with Asia, 1735-1852" in 2012. Though in the 1990s we were harsh callers in the abandon, as the Dutch saying goes, younger art historians carry because planned at the supervise for Hermetically sealed Thinking in Amsterdam, whose interdisciplinary border on attitude help lay out the area of the art times of yore showground of study. Meanwhile, oodles esoteric organisations carry opened up and digitalized their times of yore libraries and archives, making outstanding and outstanding sources presented for art historians. The "TheArtArchives" are now as well online, provision worldwide front entrance to an major upmost certainty.

Apparently it takes a want time for new perspectives and investigate have a disagreement from all in the mind circles to shed light on down to the article practices of the art world. Exhibitions go for "The Spotless Inside. Camera work and the Occult" (New York, 2004) and "Das Bauhaus und die Esoterik" (Hamm/Wurzburg 2005) impoverished transcribe new soil. Other museums passed up on potential box turn hits. "In 2006 Bax and Kroon worked together on the reasonable and publication idea Verborgen werelden. Esoterische stromingen in de kunst, 1800-1940" (later: "Geheim!"). We envisioned an reasonable introducing an sweeping statement of out of the ordinary esoteric currents, their history and key information, and exploring how separate art currents and artists had soaked to the skin up and voiced these influences. The receipt was picked up by the Van Gogh Museum, the Songster Museum and Boom/SUN publishers, but budgetary matters prohibited the conciliation from materializing.

"Careless that Holland prerogative be too miserable, we approached the large European museums in 2007 with the outstanding internationally orientated idea The Initiated Engineer. Art "Traces du Sacr'e "(Paris/M"unchen 2008); "Divine Clue. Theology and Mysticism in Inventive Art"(Amsterdam 2008); "Albert von Keller. "Salons, S'eancen, Secession"(Z"urich 2009) and "Geheimgesellschaften. Wissen Wagen Wollen Schweigen "(Frankfurt 2011).

"It is very soft-hearted to see that the Mus'ee d'Art Moderne et Contemporain in Strasburg has honest opened the magnificent reasonable L'Europe des Esprits ou la trickery de l'occulte, 1750-1950". This reasonable is absolutely show the fine-looking sweeping statement of esoteric currents and their key band, for which we carry pleaded for so want. It as well distinguishes terms go for spiritism and occultism which were hazy in the past, and points out all right which developments in modern art and the production of which gang art works were stimulated by esoteric networks. It is very soft-hearted to see that the Mus'ee d'Art Moderne et Contemporain in Strasbourg has honest opened this magnificent reasonable. Of course it is realistically bittersweet to attain that this reasonable is in oodles ways harmonized to the idea which we spread internationally in 2007, but the restraint is now tenaciously 'on the proposal in the universal and professional sphere, and is hieroglyph large finish up of theater company. No hesitation a Dutch museum attitude without delay guess to shoot the classical.

By now, western esotericism is recognized as an intrinsic and major aspect of art history.

We carry had a roller pick of fun playing a part in that feel, together with oodles others, and can for joy total this a fix together intent achieved.

So for us, "this" is the correct race to close the part on occupation margin-bottom:.0001pt; margin-bottom: 0cm;">

Contact: info@baxart.com or andrea@kroonwagtberghansen.nl.


Friday 15 August 2014 Cernunnos El Dios Salvaje Del Los Bosques

Cernunnos El Dios Salvaje Del Los Bosques
Cernunnos es un dios con cuernos descubierto en la mitolog'ia c'eltica. Est'a vinculado con los animales machos, en particular el ciervo en celo, y esto ha conducido a asociarlo con la fertilidad y los frutos. Descripciones de Cernunnos son encontradas en muchas partes de las Islas Brit'anicas y la Europa occidental. 'El es retratado frecuentemente con barba y un pelo salvaje, cubierto de maleza - 'el es, a fin de cuentas, el se~nor del bosque.

Con sus cornamentas poderosas, Cernunnos es un protector del bosque y el amo de la cacer'ia. Es un dios de la vegetaci'on y los 'arboles en su faceta como el Hombre de Verde, y un dios de la lujuria y la fertilidad cu'ando es asociado con Pan, el s'atiro griego. En algunas tradiciones, se lo ve como un dios de la muerte, 'el se toma tiempo para confortar a los muertos cant'andoles en su camino hacia el mundo del esp'iritu.

En 1931 en el libro de Margaret Murray, El Dios de las Brujas, ella postula que Herne el Cazador es una manifestaci'on de Cernunnos. Debido a que 'el es encontrado solamente en Berkshire, y no en el resto del 'area Windsor Forest, Herne es considerado un dios "localizado" - y ciertamente podr'ia ser la interpretaci'on de Berkshire de Cernunnos. Durante la edad isabelina, Cernunnos hace el papel de Herne en las Esposas Alegres de Shakespeare de Windsor. 'El tambi'en encarna la lealtad del 'area, y la custodia de la realeza.

El 'area de Windsor Forest tiene una masiva influencia sajona. Uno de los dioses honrados por los colonos originales de la regi'on fue Odin, quien tambi'en colg'o en una oportunidad de un 'arbol. Odin fue tambi'en conocido por cabalgar por el cielo con su Cacer'ia Salvaje.

El se~nor del Bosque

Alrededor de Berkshire, Herne es descrito llevando las cornamentas de un gran ciervo. 'El es el dios de la cacer'ia salvaje, del juego en el bosque. Las cornamentas de Herne le asocian con el ciervo, lo cual le concedi'o una posici'on de gran honor - despu'es de todo, matar a un ciervo significaba la diferencia entre la supervivencia y la inanici'on, as'i es que 'estera un hecho poderoso ciertamente.

Herne fue considerado un cazador sagrado, y fue visto en sus cacer'ias salvajes llevando una gran corneta y un arco de madera, montando a un caballo muy negro y acompa~nado por una jaur'ia de aullantes perros de caza. Los mortales que interrumpen la Cacer'ia Salvaje son barridos con ella, y a menudo tomados por Herne, destinados a montar con 'el por toda la eternidad. 'El es visto como un precursor de mal ag"uero, especialmente para la familia real. Seg'un la leyenda local, Herne s'olo aparece en Windsor Forest cu'ando es necesitado, tan en tiempos de la crisis nacional.

En algunas tradiciones Wicca, el ciclo de estaciones se gu'ia por la relaci'on entre el Dios con Cuernos - Cernunnos - y la Diosa. Durante el oto~no, el Dios con Cuernos muere, a medida que la vegetaci'on y la tierra se vuelve inactiva, y en la primavera, en Imbolc, 'el es resusitado para fecundar a la diosa f'ertil de la tierra. Sin embargo, esta relaci'on es un concepto Neopagano relativamente nuevo, y no hay prueba acad'emica para se~nalar que los pueblos antiguos podr'ian haber celebrado esta relaci'on del Dios con Cuernos y una diosa de madre.

A ra'iz de sus cuernos (y la aparici'on espor'adica en algunas pinturas de un gran falo, erecto) Cernunnos a menudo ha sido entendido como un s'imbolo de Satan'as. Ciertamente, a veces, la iglesia cristiana ha se~nalado a los seguidores Pagano de Cernunnos como "un culto del diablo". Esto es en parte debido a que pinturas del siglo diecinueve de Satan'as incluyeron grandes cuernos, como de carnero muy parecidos a los de Cernunnos.

Hoy, muchos Paganos honran a Cernunnos como un aspecto del Dios, la personificaci'on de la fertilidad y el poder y la energ'ia masculina.

Cernunnos en Shakespeare


El Dios Celta del Bosque Cernunnos (El con Cuernos) consigue casi el papel principal en la comedia de Shakespeare "Las Esposas Alegres de Windsor" (1597). Cernunnos es una Deidad ampliamente identificada a todo lo largo del mundo celta, desde el Caldero Gundestrup en Dinamarca hasta el Altar de Cernunnos desenterrado de debajo de la Catedral de Notre-Dame en los inicios del siglo dieciocho, y a trav'es del Canal en Gran Breta~na.

Como Herne el Cazador, el Dios con Cuernos es profundamente asociado con Windsor, hasta el grado de que hay a veces historias modernas de apariciones de Herne divisado en incluso las alamedas reales.

Herne es presentado en la juguetona comedia por Mistress Page, quien hace una pausa en la funci'on para relatar la Leyenda de Herne (probablemente esta an'ecdota es ya bien conocida por la audiencia de Shakespeare): "Hay una historia antigua que cuenta que Herne el cazador, que fue anta~no guardabosques de Windsor, vuelve en invierno a la hora de la media noche y con la frente coronada de astas de ciervo se pasea alrededor de una encina, y all'i deseca los 'arboles y ataca al ganado, y hace que la vaca vierta, en vez de leche, sangre, y sacude una cadena del modo m'as terrible y espantoso. Hab'eis o'ido hablar de ese esp'iritu; y sab'eis que los antiguos, en su credulidad supersticiosa, recibieron como una verdad, y la transmitieron a nuestros d'ias, la leyenda de Herne el cazador. (IV.iv.26-36)

En otras palabras Herne una vez fue un hombre que sirvi'o de "guardi'an" en el Bosque de Windsor, lo cual es como ser un mayordomo de lo salvaje o un vigilante; 'El " mantiene " el bosque ('el es una suerte de Robin Hood y como 'este, vive como uno con los bosques. La leyenda (conocida en la tradici'on folkl'orica brit'anica) es que una banda salta sobre Herne una noche y le mata. Mala suerte para ellos que luego Herne es m'agicamente renacido como un hombre sobrenatural de venganza, distinguido con un armaz'on poderoso de cuernos de ciervo por encima de su cabeza. Comandando un corcel fantasma de fuerza sobrenatural, Herne acorrala a la banda aplast'andolos sin piedad.

" Hab'eis o'ido hablar de ese esp'iritu; y sab'eis que los antiguos, en su credulidad supersticiosa, recibieron como una verdad, y la transmitieron a nuestros d'ias, la leyenda de Herne el cazador." Nota el proceso por medio del cual estos antiguos mitos sobrevivieron los a~nos "los antiguos, en su credulidad supersticiosa" (donde "antiguos" significa tanto " mayores de edad " como generaci'ones m'as antiguas en el tiempo) " la transmitieron a nuestros d'ias como una verdad"." En otras palabras la cultura folkl'orica oral de un pueblo conservado tales mitos y tales leyendas como el Herne Celta. Nota tambi'en la relevancia para nuestra pr'actica Pagana del d'ia de hoy, dada para nuestra 'epoca como verdad antigua.

La historia preliminar de las "Esposas Alegres" es que Falstaff (el miembro de una familia noble pero tambi'en un rebelde, una persona sin principios, un mentiroso y estafador que se junta con criminales, bebedores y prostitutas) ha estado intentando llevarse a la cama a Mistress Ford y Mistress Page. Al ser esta una comedia isabelina, a ninguna de las dos le estorba la idea de infidelidad marital, pero la ofensa que es Falstaff el que les est'a haci'endo las insinuaciones amorosas. As'i es que comienzan a jugar toda clase de bromas con 'el, haci'endole caer en trampas c'omicas una y otra vez ("Las Esposas Alegres" esencialmente es una serie de episodios en los que Falstaff es enga~nado.)

En la 'ultima parte de la obra teatral, las Esposas Alegres arreglan que Falstaff se encontrase con ellas por la noche en uno de tres formas ('esta es una comedia isabelina, recuerda). Su lugar de reuni'on ser'a el Roble de Herne; Hacen que Falstaff (quien piensa que est'a arreglando una cita rom'antica) aparezca llevando puesta la cabeza de un ciervo encima de la suya, siendo los cuernos de ciervo s'imbolos de salvaje virilidad pagana: "Marry, 'este es nuestro artilugio, que Falstaff en ese roble se encuentre con nosotros, difrazado como Herne, con cuernos enormes en su cabeza." (IV.iv.41) Falstaff se difraza como Herne el Cazador; !'El se propone decir, " soy el Cornudo y lo voy a conseguir!"

Falstaff no sabe que todos los dem'as se disfrazar'an como hadas y duendes, asombrarle y haci'endole pensar que la mism'ismia Corte Fe'erica se presenta ante 'el; Esto le desquiciar'a y le humillar'a, lo cual ser'a realmente gracioso, ya que 'el es un estafador tan deshonesto.

mi hija, Anita Page, y mi ni~no, con tres o cuatro mozalbetes de su edad, estar'an vestidos de enanos, de gnomos y de hadas, de color verde y blanco, con coronas de buj'ias de cera en la cabeza y carracas en las manos. En seguida que Falstaff, 'esta y yo estemos nuevamente reunidos, saldr'an ellos repentinamente de un foso, lanzando aserradores gritos discordantes. A su vista, nosotras dos fingiremos asombro y emprenderemos la fuga. Ellos entonces formar'an c'irculo en torno de 'el, y a usanza de las hadas pinchar'an al impuro caballero; pregunt'andole por qu'e en aquella hora de fe'erica expansi'on se atreve a penetrar en tan sagrado recinto, turbando a sus misterios con su presencia profana.." (IV.iv.47-59) Id

Despu'es de que todo el mundo se haya divertido ri'endose del miedo y la verg"uenza de Falstaff, prev'en bailar una " ronda habitual alrededor del roble de Herne, entre la medianoche y la una. "Id; dispersaos: Pero hasta la una no os olvid'eis de danzar, como es costumbre, en torno de la encina de Herne el cazador." (V.v.80)

Los elementos paganos llegan tan r'apido y furiosamente al final de la obra teatral, que es un poco dif'icil separarlos. Lo m'as obvio es la interpretaci'on de Falstaff o la personificaci'on esencial del Dios con Cuernos Celta.

Despu'es la gente de Windsor se disfraza como hadas y duendes antes de entrar corriendo al bosque para las juergas de la noche (tal as'i como en "Sue~no de de una Noche de Verano"). La identificaci'on muy a lo celta de un 'arbol sagrado (como pienso podemos asumir que ese Roble de Herne fue) con un Deidad del Bosque, celebrado por bailes en c'irculos a la noche, es una circunstancia notablemente Pagana para ese tiempo Isabelino

No es que no tenga correspondencias en otros lugares, sin embargo un siglo antes, a Juana de Arco se le hab'ia cuestionado sus actividades en el 'Arbol Fe'erico de Bourlemont, en una arboleda donde se dec'ia que se hab'ian efectuado brujer'ias. La gente de Windsor hizo alucinar a Falstaff haci'endole creer que 'el se hab'ia tropezado accidentalmente con las celebraciones m'agicas fe'ericas (un tema de superstici'on medieval); El hecho que 'el entre en escena con cuernos en imitaci'on de Herne y el ciervo en celo orgulloso y egrese de la escena como el (simb'olicamente) ciervo ultimado el que fue abatido por la Cacer'ia Salvaje de la Cabalgata Fe'erica es una matizaci'on del motivo de Falstaff-como-el-Esp'iritu-Ciervo-Deificado.

Lo fascinante es que la gente de Windsor hab'ia conservado la costumbre quedarse en los bosques de Windsor para bailar en torno al Roble de Herne a la hora brujeril de medianoche. Los estudiosos est'an de acuerdo que es posible que alguna clase de Juego de m'ascaras representando alguna suerte de ritual incumbiendo a Herne podr'ia haber sido preservado en Windsor durante el tiempo de Shakespeare, inspirando el final de las Esposas Alegres.

Jeffrey Burton Russell (en la "Brujer'ia en la Edad Media", p. 300, n.4) recuerda que las diversidades de Bailes y Danzas Populares fueron mantenidas en pueblos aislados incluso hasta el siglo veinte, demostrando la supervivencia de las costumbres folkl'oricas parecidas a aqu'ellas aparentemente aludidas en las Esposas Alegres; Hay bastante " chistes " y referencias a lugares de Windsor en la obra teatral para poner en claro que parte de la diversi'on de la funci'on - supon'ia imaginar que todo realmente estaba ocurriendo en el pueblo en alguna parte.

A cualquier nivel de identificaci'on un grupo de isabelinos yendo al bosque en la noche, disfrazados como esp'iritus del otro mundo, para bailar alrededor de un roble hechizado a la medianoche en compa~n'ia y en honor de una personificada Deidad con cuernos Pagana es una circunstancia demasiado Pagana para el tard'io siglo diecis'eis.

La escrupulosidad exige la observaci'on de que tal circunstancia como es descrita en las Esposas Alegres es de hecho muy parecida a lo que Margaret Murray vislumbr'o en El Culto de las Brujas en la Europa Occidental.

Considerando la posibilidad que los hechos atribuidos a los Fords y los Pages y sus vecinos al final de las Esposas Alegres refleja una tradici'on real en Windsor (la cu'al Mistress Page parece admitir con su referencia a " nuestro baile de costumbre, " queriendo decir algo acostumbrado), qu'e interesante considerar que veinte a~nos antes, un grupo de mujeres hab'ia sido ejecutado como brujas en Windsor. Su testimonio intriga en lo referente a que parecen describir trabajos grupales reales de brujer'ia.

?Si suponemos que hay una tradici'on de honrar a Herne el Dios Ciervo Celta en Windsor en el 'arbol sagrado de Herne y nosotros sabemos que hubo brujas reales en Windsor en el 1570s no tiene acaso sentido imaginarse que las Brujas de Windsor (como el resto de la buena gente de Windsor) ten'ian por costumbre recordar a Herne el Cazador Encornado con bailes de estilo en torno al 'arbol sagrado a la hora brujeril de medianoche?

En cuyo caso, es como lo que Margaret Murray propuso en El Culto de las brujas en la Europa Occidental

Oraci'on a Cernunnos


Dios de lo verde,

Se~nor del bosque,

Te ofrezco mi sacrificio.

Te pido tu bendici'on.

T'u eres el hombre en los 'arboles,

El hombre verde del bosque,

El que trae vida a la primavera naciente.

T'u eres el ciervo en celo,

El que porta cuernos poderosos,

El que vaga en el bosque oto~nal,

El cazador rodeando el roble,

Las cornamentas del ciervo salvaje,

Y el alma derram'ando sobre


La tierra cada estaci'on.

Dios de lo verde,

Se~nor del bosque,

Te ofrezco mi sacrificio.

Te pido tu bendici'on.

Por Patti Wigington y Zan Fraser

Traducido por Kaosmos (Zona del Caos)



Reference: new-generation-witch.blogspot.com