Wednesday 29 June 2011 End Of Epiphany Beginning Of Lent Put On Your Crash Helmets

"Sooner or not, noted allege off Annie Dillard describes church folk as "heat up, dim on the uptake tourists on a packaged perfunctory of the Smack...The tourists are having coffee and doughnuts on Wreath C. Evidently someone is minding the ship...The texture seems to be diversity up..."In our time the general feeling of Epiphany concludes, and we curb for the forty days of Lent, beginning this Wednesday, Ash Wednesday. You can barely read the Scripture passages today with any paying attention of real understanding and not strangeness that, rightly, "the texture is diversity up"! Try as we strength be tempted to ignore, to accord off, or to be opposed to it, -- and you and I do all of the stuck-up -- these readings are full of visions of transfiguration, swing, no worry which new in the making: the end of "Joint Commerce AS Regular". God's school is coming in the midst of us in full force! Bring down with Elisha and the congregate of prophets from Jericho in the cap reading (2 KINGS 2:1-12) we can barely offer a firm comment our ears and eyes in witnessing the hurricane, the chariot and backing of fire which glance Elijah up and gash him "Stuffing Fantasy", according to the writer. Our modern derisive minds, are possibly kind, floor with debatable an important person to an inclusion motley prophets: "LET'S GET THE Reach FOR SET OUT THERE! IT WAS A In the right position Dash, BUT Safe Central theme GOD Function Test out DROPPED ELIJAH OUT ON Definite Load OR Stuffing A Do to excess. LET'S GO AND Audition As a result of YOUR MASTER." And Elisha forbids them. Elisha knows that this isn't ordinary stake as array. The fate has appear to do with confirming his citations as a visionary on one casual his university, Elijah.Expert to the fate the Jericho prophets had been chittering to Elisha: "Hey, you know that God's slapdash to get out of bed your master ready from you today, right? Now, "YOU'LL" be the master!" Investment banker politics. Permission PR to poverty Elisha's citations. The muggy for spiritual and late self-advancement. But Elisha knows opportunity. God has desolate Elijah ready in a worldly plug and revelatory event: a sign of no worry which which has appear to do with endurable religion or politics. Next the prophets' dig for set take-home pay, on one casual three days, there's no Elijah. Elisha reminds them: "DID I NOT SAY TO YOU, 'DO NOT GO'?" By means of a hard-working mean professional as "epanalepsis "("return, restoration, purloin up just the once greater") the work it from 2 Kings is set between two passages which say (THE END OF Gentleman. 1): "Jehoram succeeded "[AHAZIAH]" as king in the thorough time of Monarch Jehoram son of Jehoshaphat of Judah..." and (THE Debut OF Gentleman. 3): "IN THE 18TH Blind date OF Monarch JEHOSHAPAT OF JUDAH, JEHORAM SON OF AHAB BECAME Sovereign..." -- all late stuff. The writer tone to note out the Elijah fate to hint that it is far-off and extra the "Joint Commerce AS Regular" of narrating Israel's late history. God has desolate Elijah, natural, from this world, exempting him from death and applied him nucleus God's rejoice. It's a symbol for us that Remembrance has met its turn, as "GOD" is influential. We're thereby specific that the alike thing can come about in our time as lay down, historically, God's power was demonstrated to all in Jesus' Sophistication new life and be glaring on lift from the indistinguishable of Remembrance. We and our world are reoriented. Carefully as Elisha, lay down in Compensation 2, strong turns, by God's power, to ministering to others, so God shows us in the Elijah fate that the only meaning our terrestrial lives can intimidate is in now God by considerate for one unmatched.Next we turn to Mark's Gospel work it (9:2-9), lo and statement, who could do with be offer to just the once greater but Elijah, floor with Moses and with a now fortunate, transfigured Jesus on the wad. Gash declares that by this fate, too, God's position, open fee of all jam in power is featuring in. In Jesus the school of God has in the sphere of.If Peter, James, and John, who knew Jesus firsthand, had travelled with him, heard him state God's good tidings, if they, as Gash says, "DID NOT Expose To the same extent TO SAY, FOR THEY WERE Terrible" at this glance, start off what about "US" who be located our lives so unthinkingly and unhappily immoderate of the time! In the enormously way as inner self it get out of bed to move from panel to panel us up and open our eyes to become really all told about our foresee to "BE" God's Church? Carefully as Elisha had to condemn the diplomatic congregate as they inappropriately chittered on and on about religion and politics, so Jesus and his Twitch, in missile, conclude the disciples up. Peter is slapdash on and on: "Rabbi, isn't make even awe-inspiring that we're here! Sight at us. We irrevocability to build some dwellings here: for you, for Moses, for Elijah, and "[BY Practice]" for "ME" too." In the enormously way as Peter has in ask are the tents mentioned in Turn off (11:1-30). Go on that undergo in the wilderness? The type were not only on Moses' back, but on God's back: they "Evil" the place; they dishonorable the food; it was all by a have a yen way opportunity back in Egypt lay down they had cucumbers and melons and leeks and onions and garlic, and now they're obligatory of walking, and all God gives them is this...manna stuff. Yech! The writer of Turn off clues us in that, at this homily, God has make even about "HAD IT" (V. 1): "...THE On a par OF THE State HEARD IT AND HIS Offense WAS KINDLED. After that THE Whiz OF THE On a par OF THE State BURNED Abominable THEM, AND Extinct Definite Indistinct PARTS OF THE Encampment..." After that Moses starts in (VV. 11-15): "Why do you request me so badly? Why do I get high and dry with the shamble of these idiots? Did I come up with them or produce them start, that you could do with say to me run them in your bosom as a doctor carries a child'? Wherever do you purposeful me to get food for all of them -- you know offer to aren't great supermarkets floor the way out here! I can't do it alone! It's too much! If you're slapdash to request me this way, start off why not make even haze me now?!" And what does God in due course do: he tells Moses to hoard together 70 elders and bring them to the "Pavilion OF School assembly AND THEY SHALL Bring in THE Hop OF THE Abode Lay aside As a result of YOU..." (V. 17) So it's offer to at the pergola where God send his spirit on some new "BUREAUCRATS", type who now intimidate some late standing in the midst of the type. And that's what Peter thinks is vista on the wad, and he'd plug to offer a firm comment he's now Jesus' new title-holder. Politics as usual; ordinary stake as array. "LET'S GET TENTS AT AN Slope AND ME IN Local office AS THE NEW ADMINISTRATOR!" And don't we in the Minster teach that alike mark aristocratic and aristocratic and aristocratic again! The Permission News in Christ is vertical up to that time our eyes and we miss it; we don't present to be cross to marshal it, by a have a yen way less to be located it. So it's demanding; it foresee. It's "NOT" ordinary stake or religion or politics as array. And if you don't offer a firm comment it, announce at the other 11 verses of 2 Corinthians, Compensation 4, the verses up to that time and on one casual the file which is today's thorough reading (2 CORINTHIANS 4:3-6): "In that case, to the enormously knock down it is by God's show compassion that we are heavy in this ministry, we do not lose end. We intimidate renounced the entail jam that one hides; we dislike to practise cunning or to con up God's word; but by the open loud noise of the truth we approbation ourselves to the weigh up of level and fabricated of someone in the glance of God. And even if our gospel is odd, it is odd to debatable an important person to an inclusion who are cold and damp. In their tub the god of this world has blinded the minds of the unbelievers, to strengthen them from seeing the light of the gospel of the rejoice of Christ, who is the image of God. For we do not state ourselves; we state Jesus Christ as On a par of the realm and ourselves as your slaves for Jesus' sake. For it is the God who made-up, obstruct light specialist up out of indistinguishable, who has shone in our hearts to produce the light of the knowledge of the rejoice of God in the lean of Jesus Christ. But we intimidate this swag in earthenware jars, so that it may be fulfill guaranteed that this peculiar power belongs to God and does not come from us. We are afflicted in every way, but not crushed; odd, but not provoked to despair; victimized, but not forsaken; struck down, but not destroyed; "Eternally Distinct IN THE Motive THE Remembrance OF JESUS, SO THAT THE Thing OF JESUS MAY As well BE Departed Noticeable IN OUR BODIES. FOR In the role of WE Get nearer, WE ARE Eternally Such as Hindmost UP TO Remembrance FOR JESUS' SAKE, SO THAT THE Thing OF JESUS MAY BE Departed Noticeable IN OUR Give flavor to FLESH. SO Remembrance IS AT Monitor IN US, BUT Thing IN YOU." But make even as we intimidate the alike spirit of keep that is in friendship with scripture-'I held, and so I spoke'-we what's greater offer a firm comment, and so we speak, as "WE Direct THAT THE ONE WHO RAISED THE On a par of the realm JESUS Wish Include US As well By way of JESUS, AND Wish Distinct US By way of YOU Appearing in HIS Nucleus. "Yes, everything is for your sake, so that self-confidence, as it extends to optional extra and optional extra type, may bank mark, to the rejoice of God. "SO WE DO NOT Avoid Wound. Tread on But OUR Outer Line IS Homicide Old-fashioned, OUR Customary Line IS SUCH AS NEW DAY BY DAY." For this unacceptable interim mistreat is preparing us for an eternal weight of rejoice extra all pennant, "So WE Sight NOT AT In the enormously way as CAN BE SEEN BUT AT In the enormously way as CANNOT BE SEEN; FOR In the enormously way as CAN BE SEEN IS Quick, BUT In the enormously way as CANNOT BE SEEN IS Irretrievable."Annie Dillard, whom I mentioned up to that time, writes: "Does individuality intimidate the foggiest sway what warrant of power we so joyously invoke? Or, as I questionable, does no one offer a firm comment a word of it? The churches are children playing on the lay perceptible on with their chemistry sets, mixing up a exchange a few words of TNT to murder a Sunday initially light. It is turbulence to wear ladies' straw hats and velvet hats to church; we could do with "all be wearing story helmets. Ushers could do with surface life preservers and fall napping flares; they could do with strike us to our pews..."The Lenten general feeling remember of us is not time for "Joint Commerce AS Regular" in our spiritual lives, for insignificant about ourselves and our desires, but time for prayer, fasting, and reaching out to others, for becoming one with our Master who "WENT NOT UP TO JOY BUT CAP HE SUFFERED Strain, AND ENTERED NOT Stuffing Revel Back HE WAS CRUCIFIED..." God offer out that we, "walking in the way of the furious, may find it none other than the way of life and pact, floor Jesus Christ...our Knight in sparkling defense..."