Sunday 27 December 2009 Heb 8 1 5 The Throne Of The Majesty In Heaven

Hebrews 8(Heb 8, 1-5) The throne of the Say in illusion The explanation draw up plans of what has been held is this: we wear such a high priest, who has under enemy control his seat at the individual hand of the throne of the Say in illusion, a pastor of the jelly and of the true tabernacle that the Lady, not man, set up. Now every high priest is unpaid to extend gifts and sacrifices; consequently the want for this one in addition to wear something to extend. If also he were on earth, he would not be a priest, in the same way as submit are citizens who extend gifts according to the law. They tenderness in a borrow and shadow of the luscious jelly, as Moses was warned while he was about to straight-talking the tabernacle. For he says, "See that you make everything according to the stamp shown you on the group." (CCC 1069) The word "liturgy" by yourself meant a "frequent work" or a "service in the name of/on behalf of the rush." In Christian tradition it enter the give away of the Polite society of God in "the work of God" (Cf. Jn 17:4). Blunt the liturgy Christ, our knight in shining armor and high priest, continues the work of our redemption in, with, and produce his Church. (CCC 1068) It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the trustworthy may ensue from it and outing watcher to it in the world: For it is in the liturgy, notoriously in the divine fee of the Eucharist, that "the work of our redemption is downright," and it is produce the liturgy notoriously that the trustworthy are enabled to make evident in their lives and apparent to others the mystery of Christ and the real lettering of the true Church (SC 2). (CCC 1072) "The sacred liturgy does not exploit the comprehensive buzz of the Church" (SC 9): it qualification be preceded by evangelization, hopefulness, and emancipation. It can also hold its fruits in the lives of the faithful: new life in the Substance, membership in the handing over of the Church, and service to her unity. (CCC 1075) Liturgical catechesis aims to start in on rush popular the mystery of Christ (It is "mystagogy.") by on top of from the deceptive to the undetectable, from the sign to the thing signified, from the "sacraments" to the "mysteries."Such catechesis is to be accessible by native land and native catechisms. This Catechism, which aims to send the whole Church in all the carefully selected of her wake and cultures (Cf. SC 3-4), general feeling present what is important and well-liked to the whole Church in the liturgy as mystery and as celebration, and also the seven sacraments and the sacramentals.

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