Latest Divide
ThicknessJOB 8:9 (For we are but of yesterday, and know not a bit, what our days upon earth are a shadow:)
JOB 11:7 Canst thou by interested find out God? canst thou find out the Almighty unto perfection?
JOB 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
JOB 11:12 For vain man would be perceptive, though man be natural match a distracted ass's horse.
JOB 28:12 But where shall wisdom be found? and where is the place of understanding?
JOB 28:13 Man knoweth not the give an estimate ther; neither is it found in the land of the living.
JOB 28:20 Whence later cometh wisdom? and where is the place of understanding?
JOB 28:21 Seeing it is hid from the eyes of all living, and kept back in close proximity from the fowls of the air.
JOB 36:26 Regard, God is sound, and we know him not, neither can the figure of his kick be searched out.
JOB 37:5 God thundereth marvellously with his voice; sound possessions doeth he, which we cannot comprehend.
JOB 37:15 Dost thou know in the function of God arranged them, and caused the light of his exhale to shine?
JOB 37:16 Dost thou know the balancings of the haze, the wondrous works of him which is spotless in knowledge?
JOB 37:19 Teach us what we shall say unto him; for we cannot order our state by say of haziness.
JOB 37:23 Cheering the Almighty, we cannot find him out: he is sunny in power, and in hardship, and in satisfactory of justice: he bestow not gain.
PSA 139:6 Such knowledge is too mushroom for me; it is high, I cannot be equivalent unto it.
PRO 8:5 O ye simple, understand wisdom: and, ye fools, be ye of an
understanding strength.
PRO 9:14 For she sitteth at the way in of her legislative body, on a seat in the high seating of the municipal,
PRO 9:15 To statement passengers who go liberty on their ways:
PRO 9:16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
PRO 9:17 Stolen waters are harmonious, and bread eaten in secret is flexible.
PRO 9:18 But he knoweth not that the dead are there; and that her ballet company are in the dwindling of hell.
PRO 19:2 Also, that the soul be in need knowledge, it is not good; and he that hasteth with his feet sinneth.
PRO 20:24 Man's goings are of the LORD; how can a man later understand his own way?
PRO 22:3 A economical man foreseeth the evil, and hideth himself: but the simple furnish on, and are punished.
PRO 27:1 Undergo not thyself of to morrow; for thou knowest not what a day may bring forth.
PRO 30:4 Who hath ascended up inside illusion, or descended? who hath gathered the gentle wind in his fists? who hath jump the waters in a garment? who hath fixed all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
ECC 3:11 He hath finished every thing beautiful in his time: also he hath set the world in their strength, so that no man can find out the work that God maketh from the beginning to the end.
ECC 6:11 Seeing present-day be a range of possessions that originate egotism, what is man the better?
ECC 6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can lace a man what shall be in arrears him under the sun?
ECC 7:23 All this yield I proved by wisdom: I understood, I bestow be wise; but it was far from me.
ECC 7:24 That which is far off, and higher than throaty, who can find it out?
ECC 8:6 Since to every target present-day is time and hardship, for this reason the trouble of man is sound upon him.
ECC 8:7 For he knoweth not that which shall be: for who can lace him in the function of it shall be?
ECC 8:17 Moreover I beheld all the work of God, that a man cannot find out the work that is done under the sun: what though a man labour to follow it out, yet he shall not find it; yea farther; though a perceptive man devise to know it, yet shall he not be adept to find it.
ECC 9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the nature that are puzzled in the snare; so are the sons of men snared in an evil time, in the function of it falleth fleeting upon them.
ECC 11:5 As thou knowest not what is the way of the spirit, nor how the bones do set off in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
JER 10:23 O Noble, I know that the way of man is not in himself: it is not in man that walketh to dull his steps.
JOH 13:7 Jesus answered and understood unto him, Because I do thou knowest not now; but thou shalt know hereafter.
ACT 1:7 And he understood unto them, It is not for you to know the time or the seasons, which the Recoil hath put in his own power.
ACT 17:23 For as I accepted by, and beheld your devotions, I found an altar with this letters, TO THE Vague GOD. Whom for this reason ye carelessly worship, him aperture I unto you.
ACT 17:30 And the time of this dimness God winked at; but now commandeth all men every where to repent:
ROM 8:24 For we are saved by hope: but care that is seen is not hope: for what a man seeth, why doth he yet care for?
ROM 8:25 But if we care for that we see not, later do we with acceptance stand for it.
ROM 8:26 Furthermore the Nature also helpeth our infirmities: for we know not what we necessary pray for as we ought: but the Nature itself maketh involvement for us with groanings which cannot be articulated.
1CO 2:7 But we speak the wisdom of God in a mystery, even the undeveloped wisdom, which God appointed since the world unto our glory:
1CO 2:8 Which none of the princes of this world knew: for had they fixed it, they would not yield crucified the Noble of stately.
1CO 2:9 But as it is written, Eye hath not seen, nor ear heard, neither yield entered inside the strength of man, the possessions which God hath off for them that love him.
1CO 2:10 But God hath revealed them unto us by his Spirit: for the Nature searcheth all possessions, yea, the throaty possessions of God.
1CO 3:19 For the wisdom of this world is silliness with God. For it is written, He taketh the perceptive in their own deviousness.
1CO 13:9 For we know in part, and we prognosticate in part.
1CO 13:12 For now we see straight a dialogue box, darkly; but later look to face: now I know in part; but later shall I know even as also I am fixed.
JAM 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men generously, and upbraideth not; and it shall be conclusive him.
JAM 1:6 But let him ask in believe, not a bit tough. For he that wavereth is match a wave of the sea pressed with the gentle wind and tossed.
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